<?xml version="1.0" encoding="utf-8"?>
<feed version="0.3" xmlns="http://purl.org/atom/ns#" xml:lang="en">
<title>MungBeing Magazine: Home</title>
<link rel="alternate" type="text/html" href="http://www.mungbeing.com/" />
<tagline>is it where you hang your hat? Is it where the heart is? Is it a house? Does it smell like the holidays?</tagline>
<modified>2007-12-04T02:12:37Z</modified>
<copyright>Copyright &#169; 2005-2007, Pencil Tenet, Inc. in association with Eschaton Media.</copyright>
	<entry>
		<title>Forward</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=856" />
		<modified>2008--0-1-T23: 2:0:Z</modified>
		<id>tag:www.mungbeing.com,2006:24.1</id>
		<issued>2006-08-09T01:08:59Z</issued>
		<created>2006-08-09T01:08:59Z</created>
		<summary type="text/plain">"Hello everybody and welcome to our final issue for 2007.

This time of the year always gets me to..."</summary><author>
		<name>Mark Givens</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[Hello everybody and welcome to our final issue for 2007.<br />
<br />
This time of the year always gets me to thinking about home and family. I can get swept up in the consumeristic viewpoint of this "season", to be sure, but now that my own family has doubled in size I tend to think more about that aspect of this time of the year. The traditions that we are starting, the rituals that we will indoctrinate our children in, the myths and legends that we will gleefully perpetuate all come to the forefront and demand our consideration. And I do so willingly and joyfully.<br />
<br />
The other fun thing that I like to indulge in around this time is the reflective nature of the year's end. I think it's valuable to summarize one's accomplishments, review plans that have been made, compare intentions to results... that sounds all too cubicley. I find it enjoyable to reflect on the year's happenings, is all.<br />
<br />
And we've had quite a few really cool things happen around MungBeing to reflect upon. The Collaboration Project at the beginning of the year was a very proud moment that inspired some really great work; we've added artists and writers from all over the world including Israel, France, Greece, Lebanon, Iraq, and Poland; our readership continues to grow every year; we've greatly improved the MungBeat! Podcast; and, best of all, the river of ideas continues to flow and grow, pushing against the thought-banks and threatening to swamp the fields of inquiry with wet and wonderful notions.<br />
<br />
Personally, I've had a great deal to reflect upon including the birth of a new child, more rock and roll shows than ever, family moving this way and that, wedding announcements, birth announcements... Ah, it's been a good year! Thank you all for adding so much to my life and allowing me to be a part of yours. MungBeing will continue to grow and evolve and I look forward to seeing where this crazy stream takes us.<br />
<br />
I hope you enjoy this issue. Have a wonderful end of the year and a delightful beginning of the next,<br />
Mark Givens<br />
Editor-in-Chief,<br />
MungBeing Magazine<br />
<br />
<br />
* MungBeing Magazine is a proud defender of the ongoing War on Christmas <a href='http://www.wckrspgt.com/spgt/discography/holiday_songs.html'><img src='http://www.mungbeing.com/images/war_on_christmas.jpg' align=center style='margin:15px;'></a><br />
<br />
<br />
]]>
		</content>
		</entry>
		<entry>
				<title>Announcements -- Albert Schweitzer Show</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=857&amp;subID=966" />
				<modified>2007--1-2-T03: 0:4:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.1.1</id>
				<issued>2007-12-03T02:12:35Z</issued>
				<created>2007-12-03T02:12:35Z</created>
				<summary type="text/plain">"Gallery Neptune presents Albert Schweitzer "Inside, Looking In", December 5-29, 2007
Artist..."</summary>	<author>
				<name>No Author Stated</name><email>rss_feed@mungbeing.com</email>
				</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="albert_schweitzer-inside_looking_in.jpg/">http://www.mungbeing.com</content>
				</entry>
				<entry>
				<title>Announcements -- The Soundtrack for this Issue</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=857&amp;subID=975" />
				<modified>2007--1-2-T04: 1:8:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.1.2</id>
				<issued>2007-12-04T01:12:23Z</issued>
				<created>2007-12-04T01:12:23Z</created>
				<summary type="text/plain">"If you're looking for some music to play while reading this issue, might we suggest these two..."</summary>	<author>
				<name>No Author Stated</name><email>rss_feed@mungbeing.com</email>
				</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/"><![CDATA[If you're looking for some music to play while reading this issue, might we suggest these two resources:<br />
<br />
<a href="http://www.parlorsongs.com/issues/2002-5/thismonth/featurea.asp">Parlor Songs</a>: Music from the 1800s to the 1920s<br />
<a href="http://arts.guardian.co.uk/filmandmusic/story/0,,1757357,00.html">songs about home</a> by Dorian Lynskey (The Guardian)<br />
<br />
Also, try searching for the word "home" in your own music collection. You'll be pleased and surprised by the results!]]></content>
				</entry>
				<entry>
				<title>Announcements -- Wckr Spgt in a Box photos</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=857&amp;subID=976" />
				<modified>2007--1-2-T04: 0:3:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.1.3</id>
				<issued>2007-12-04T01:12:16Z</issued>
				<created>2007-12-04T01:12:16Z</created>
				<summary type="text/plain">"Pictures from the recent "Wckr Spgt in a Box" show can be found here: </summary>	<author>
				<name>No Author Stated</name><email>rss_feed@mungbeing.com</email>
				</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/"><![CDATA[Pictures from the recent "Wckr Spgt in a Box" show can be found here: <a href="http://www.flickr.com/photos/cashnexus/sets/72157602412478759/">Wckr Spgt in a Box on Flickr</a>]]></content>
				</entry>
				<entry>
				<title>Announcements -- Egg City Radio</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=857&amp;subID=977" />
				<modified>2007--1-2-T04: 0:3:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.1.4</id>
				<issued>2007-12-04T01:12:15Z</issued>
				<created>2007-12-04T01:12:15Z</created>
				<summary type="text/plain">"A great resource for musical exploration, reminiscences, and discovery is the wonderful </summary>	<author>
				<name>No Author Stated</name><email>rss_feed@mungbeing.com</email>
				</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/"><![CDATA[A great resource for musical exploration, reminiscences, and discovery is the wonderful <a href="http://www.eggcityradio.com/">Egg City Radio</a>, brought to you by Bret from the band <a href="http://www.myspace.com/anavan">Anavan</a>, who is also a DJ on KXLU in Los Angeles. <br />
<br />
Great stuff!]]></content>
				</entry>
				
	<entry>
		<title>Universe Origins and Such</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1417" />
		<modified>2008--0-1-T23: 1:0:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.2</id>
		<issued>2007-11-25T12:11:12Z</issued>
		<created>2007-11-25T12:11:12Z</created>
		<summary type="text/plain">"Universe Origins and Such" by Dave Ortega, Ink on paper with digital color, 14" x 19", 2007</summary><author>
		<name>Dave Ortega</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Universe Origins and Such" by Dave Ortega, Ink on paper with digital color, 14" x 19", 2007]]>
		</content>
		</entry>
		
	<entry>
		<title>WC Handy, Bubba, and the Serendipity of Living</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1411" />
		<modified>2008--0-1-T23: 1:0:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.3</id>
		<issued>2007-11-13T11:11:54Z</issued>
		<created>2007-11-13T11:11:54Z</created>
		<summary type="text/plain">"On Thursdays and Tuesdays I drive into the heart of Oakland's disappearing black community to..."</summary><author>
		<name>Mermaid</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[On Thursdays and Tuesdays I drive into the heart of Oakland's disappearing black community to provide speech therapy to a little boy in a strict Muslim household. Their house is above a late 1800's storefront, now a liquor store, where the men of the family work. I drag my bags of toys and motivators up the narrow stairs to the high ceilinged victorian sitting room that holds vinyl settees outlining a place to kneel towards Mecca. The cooking smells are warm, rich, and seductive, and the veiled women have ancient graceful beauty. The children are happy and doted upon. Twice weekly this family greets, hosts, and bids me farewell with the reverence of a favored aunt.<br />
<br />
I move quickly and efficiently as I exit the house and get into my Toyota. There's a group of six 20 year olds hanging out on the street corner in front of a sparse peach apartment building with a black wrought iron fence across the street. They all have various baggy pants, some have rounded butt cheeks cloaked in striped boxer shorts floating well above their pants "waistline". Others have matching oversized button shirts past their crotch and others have stark white baggy t-shirts. I turn the car left in front of their corner, and start to drive back home down Martin Luther King Way. I pass a mechanics, a Zion Baptist church, an "Upper Room" church and a row of huge decrepit 1910 homes, some under current renovation.  I see in a row of single story brick storefronts that a restaurant has opened - soul food and BBQ.<br />
<br />
I make a U-turn and get a parking spot right in front.<br />
<br />
As I enter there are only two other customers waiting. One is a woman ordering at the counter, young, slim, and plain with a straightened beehive hairdo. She is giving her order to the man behind the counter who is 40, tall, slim, and wearing a black vest and white collared shirt with black pants. He is the only one who greets me with eye contact and a smile. This is customary in this neighborhood and has no social significance, that's the point. He asks for my order and I ask for a slab of pork ribs with hot sauce.<br />
<br />
There is a frogger table video game and I sit down. It's then that the bass guitar riff starts thrumming from the jukebox and I look up to see the other woman. She is massive and leaning against the jukebox. A wall of womanhood. She has short clipped hair, a neat striped shirt that comes from the aisle of Walmart, blue jeans and white bright sneakers. Her face is as lovely as a statue. She is subtly and expertly moving to the music. I glance off at some of the newspaper clippings on the wall and listen to what the music is telling me.<br />
<br />
The music makes me think of an influential division of my "found" family tree: John Harrelson, Bubba, a Blues guitarist from Alabama. World weary, wise.  Our association has been reinforced by years of hearing his voice talk about rhythm, watching his finger mark a chord transition, and his transmission of life's lessons in a kind of mystic plain talk that resonates in a time-released fashion. And whenever I think of John I get a peculiar comfort. It's luck and compassion and humor all at once. It's the kind of comfort that puts a gleam in my eye and makes people wonder what my secret power is. I call it Home, and listening to this blues music in the middle of "not my neighborhood" I am transported down Home. I become very silent inside. The music begins to move my body in that chair. I am filled with joy.<br />
<br />
More boys from the street, in corn rows and elaborate baggy clothes, fill the joint. The air is filled with the smell of sticky green marijuana. Most order dollar corn dogs. One smiles at me peripherally. I think for a second how if the music wasn't playing I would be perceiving this set up so differently. I laugh at myself, I am home.<br />
<br />
A long legged juicy young girl with a zippered sweatsuit of the same name comes in. She had been just outside the door, wrestling with her boyfriend. She has dollar bills crumpled in her long nailed fingers and she jumps in line. I see just beyond her, out the door past her boyfriend on his bike, the waning sun behind a victorian turret. The street is bathed in that golden hue of afternoon and dotted with groups of people teasing, conversing, soliciting whatever. I know that this is a transitional golden period for this neighborhood, that soon young professionals with no free time will buy up the houses for their convenient location. The cultural scene will die off for lack of participants. But for now, the cultural scene on the street is a descendant of the one that created the music playing on the jukebox, and I too am a legitimate descendant. I feel like the prodigal one coming in for the reunion.<br />
<br />
The music sweeps me up, the woman at the jukebox rocks, and we are dancing together, filling that room with the charge women dancing can bring, and I am nearly stabbed with joy. The woman at the jukebox looks directly at me and throws me a smile. It is so good.<br />
<br />
I am home.<br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>Tree of Cherries</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1430" />
		<modified>2008--0-1-T22: 1:9:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.4</id>
		<issued>2007-11-30T02:11:52Z</issued>
		<created>2007-11-30T02:11:52Z</created>
		<summary type="text/plain">"Tree of Cherries" by Callie Danae Hirsch, Iridescent acrylic paint on black etch paper, 31" x 23",  2007</summary><author>
		<name>Callie Danae Hirsch</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Tree of Cherries" by Callie Danae Hirsch, Iridescent acrylic paint on black etch paper, 31" x 23",  2007]]>
		</content>
		</entry>
		
	<entry>
		<title>Home Collage</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1437" />
		<modified>2008--0-1-T23: 0:3:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.5</id>
		<issued>2007-11-30T02:11:46Z</issued>
		<created>2007-11-30T02:11:46Z</created>
		<summary type="text/plain">"Welcome Home" by Michael Dickinson, collage, 2007</summary><author>
		<name>Michael Dickinson</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Welcome Home" by Michael Dickinson, collage, 2007]]>
		</content>
		</entry>
		
	<entry>
		<title>Letting Go</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1438" />
		<modified>2008--0-1-T21: 2:2:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.6</id>
		<issued>2007-12-01T03:12:38Z</issued>
		<created>2007-12-01T03:12:38Z</created>
		<summary type="text/plain">"One month to the day after Lisa died, we sat down to take-out in our dining room as was then the..."</summary><author>
		<name>David "Starchy" Grant</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[One month to the day after Lisa died, we sat down to take-out in our dining room as was then the habit.  After swallowing her tenth silent mouthful of chow mein,  Julie looked up at me and said, "Help me knock down this wall tomorrow."  She gestured to the wall with the big window, facing the street.  I nodded, worried about my wife but thinking that, if nothing else, she'd forget this plan soon enough.<br />
<br />
The next morning she woke up bright and early, and I curled over and went back to sleep.  My rest was interrupted when she came home and slammed the front door, dragging a brand new Skilsaw behind.  By the time I'd finished rubbing the slumbrous film from my eyes, she had the thing plugged in, turned on, and hacking out the top-left corner of our street-facing dining room wall, the one with the big window. Somehow, this made me think of Lisa's birth, so I winced, choked the thought down and put it out of my mind by trying to be helpful.  "Cut around the window first," I said, and went down to the garage for the circuit breakers.  While I was there, I dug out the sledgehammer I'd bought for fencing the backyard.<br />
<br />
That evening, we sat down to pizza and waved to each and every one of our neighbors as the returned home from work and turned to stare at the pile of broken glass and drywall debris that had once been our lawn.  After dinner, like every night, Julie got up and dusted Lisa's nursery, careful not to disturb a thing.  I still haven't been allowed back in the room.<br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>Photos of Home</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1412" />
		<modified>2008--0-1-T21: 2:2:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.7</id>
		<issued>2007-11-25T12:11:55Z</issued>
		<created>2007-11-25T12:11:55Z</created>
		<summary type="text/plain">"Yama-portrait " by Songmi Huff, digital print, 2006</summary><author>
		<name>Songmi Huff</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Yama-portrait " by Songmi Huff, digital print, 2006]]>
		</content>
		</entry>
		
	<entry>
		<title>Claudio Parentela's eXTra finGer</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1409" />
		<modified>2008--0-1-T22: 1:9:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.8</id>
		<issued>2007-10-26T01:10:54Z</issued>
		<created>2007-10-26T01:10:54Z</created>
		<summary type="text/plain">An interview with artist Josh Taylor, conducted by Claudio Parentela.</summary><author>
		<name>Claudio Parentela</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[<div class="q">Claudio Parentela: Well, first of all please tell us a little about yourself.</div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=945">link</a><br />
<div class="a">Josh Taylor: Ok. My name is Josh Taylor. I grew up in upstate New York, went to high school in North Carolina, college in Brooklyn, and now I live in Florida for the time being. I'm planning on moving to San Francisco by the end of the year. I paint everyday and sometimes go out to buy supplies, video games and food. I smoke too much and drink entirely too much soda. Someday I hope to live in the woods in a tree house and study the nature of reality through the use of psychotropic drugs and an advanced knowledge of quantum physics and Buddhist philosophy.</div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=946">link</a><br />
<div class="q">CP:How would you describe your work?</div><br />
<div class="a">JT: Narrative, character based, illustrative painting that hangs on a wall.</div><br />
<div class="q">CP: Did somebody encourage you to become an artist?</div><br />
<div class="a">JT: Yeah, lots of people.</div><br />
<div class="q">CP: What is your favorite medium?</div><br />
<div class="a">JT: Ink.</div><br />
<div class="q">CP: Can you describe your process, from the seed of an idea to a complete work?</div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=947">link</a><br />
<div class="a">JT: I get ideas from various sources. I draw hundreds of drawings in sketchbooks pertaining to said idea. I pick the good ones. I paint them. I sell them or trade them.</div><br />
<div class="q">CP: Generally speaking, where do your ideas come from?</div><br />
<div class="a">JT: Tough to say.  I was watching this show about emergency rooms a few weeks ago where this homeless lady had an open wound that she stuffed full of earthworms and now I can't stop drawing worms. In other words, I never really know where an idea is gonna come from.</div><br />
<div class="q">CP: How long does it take to complete a piece?</div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=948">link</a><br />
<div class="a">JT: It depends on the size and complexity of the piece. Anywhere from a few days to a few weeks.</div><br />
<div class="q">CP: Who are your favorite artists and who are some artists you are currently looking/listening to?</div><br />
<div class="a">JT: I just got a pretty neat Japanese graffiti book. Ive been looking at that a lot.  And I also just picked up <i>Inland Empire</i>, David Lynch's latest movie. I will be watching that probably about once a week for the next year or so.</div><br />
<div class="q">CP: Are you represented by a gallery?</div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=949">link</a><br />
<div class="a">JT: I'm represented by <a href="http://www.distinctionart.com">Distinction Gallery</a> in Escondido, CA.</div><br />
<div class="q">CP: Do you have any 'studio rituals'? As in, do you listen to certain types of music while working? What helps to get you in the mood for working?</div><br />
<div class="a">JT: My studio ritual invloves smoking copious amounts of marijuana and tobacco and standing until my legs feel like they are going to crumble beneath the weight of my sickly body. Lately I've been listening to a lot of traditional japanese music, tantric buddhist chanting, and British Hip-Hop.</div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=950">link</a><br />
<div class="q">CP: What is your favorite a) taste, b) sound, c) sight, d) smell, and e) tactile sensation?</div><br />
<div class="a">JT: <ul><li>a) Peanut butter <li>b) A star wars blaster rifle firing <li>c) Boobs <li>d) Cookies <li>e) Touching boobs</ul></div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=951">link</a><br />
<div class="q">CP: Do you have goals that you are trying to reach as an artist? What is your 'drive'? What would you like to accomplish in your profession?</div><br />
<div class="a">JT: I'd like to be able to buy a house someday and live in it. I also like to be able to own a car and maybe go out to eat once or twice a week.</div><br />
<div class="q">CP: When did you start using the internet and what role does this form of communication play for you, personally, for your art, and for your business?</div><br />
<div class="a">JT: The internet is the most invaluable tool in the universe. I get everything from it. I communicate with galleries and buyers, do all my marketing, advertising and research online, and generally live my life on it. I may have a problem.....</div><br />
<div class="q">CP: What do you obsess over?</div><br />
<div class="a">JT: The true nature of reality. And zombies.</div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=952">link</a><br />
<div class="q">CP: Do you have preferred working hours? Do you pay attention to the time of the day or maybe specific lighting?</div><br />
<div class="a">JT: I work mostly at night. It's too damn hot to work during the day in Florida.</div><br />
<div class="q">CP: Do you do commissioned works?</div><br />
<div class="a">JT: Yep. Anytime.</div><br />
<a href="right","http://www.mungbeing.com/issue_17.html?id=866&sub_id=953">link</a><br />
<div class="q">CP: Any tips for emerging artists?</div><br />
<div class="a">JT: Just get your name out there as much as possible. If you got the goods they'll come to you.</div><br />
<br />
<div class="offset"><i>Claudio Parentela is a prolific and productive artist who conducts interviews with other artists from around the world. Consequently, he has two sites containing his interviews. MungBeing is proud to work in cooperation with Claudio to present extended interviews with some of those artists. Please read more great Claudio Parentela interviews at <a href="http://theextrafinger.blogspot.com/">The eXTra finGer</a>, <a href="http://foggygrizzly.blogspot.com/">Foggy Grizzly</a>, and <a href="http://ladylambandpopsy.blogsome.com/">LADy LaMbandPopsy</a>.<br />
<br />
For more information about Josh Taylor, please visit his <a href="http://www.joshtaylorart.net">web site</a>.</i></div><br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>Rachel</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1418" />
		<modified>2008--0-1-T23: 1:0:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.9</id>
		<issued>2007-11-27T12:11:23Z</issued>
		<created>2007-11-27T12:11:23Z</created>
		<summary type="text/plain">"Rachel" by Muayad Muhsin, oil on canvas, 100 x 150 cm, 2007</summary><author>
		<name>Muayad Muhsin</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[<br />
<a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_1.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_1_thumbnail.jpg' border=0></a> <a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_2.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_2_thumbnail.jpg' border=0></a> <a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_3.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_3_thumbnail.jpg' border=0></a><br />
<a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_4.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_4_thumbnail.jpg' border=0></a> <a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_5.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_5_thumbnail.jpg' border=0></a> <a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_6.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_6_thumbnail.jpg' border=0></a><br />
<a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_7.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_7_thumbnail.jpg' border=0></a> <a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_8.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_8_thumbnail.jpg' border=0></a> <a href='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_9.jpg' target='art_window'><img src='http://www.mungbeing.com/images/muayad_muhsin-rachel-detail_9_thumbnail.jpg' border=0></a><br />
<br />
<a href="left","http://www.mungbeing.com/issue_17.html?id=866&sub_id=978">link</a><br />
<blockquote>I perceive the "home" as a woman that is also a mother, sister, wife, lover, and a person who sacrifices. It is a creation full of sympathy who shares with the man the pain of life. Many men have lost their "home," but when they found that woman that offered her love, she was a replacement to the "home." We see in Ancient Samarian philosophy that "the woman, who is also a mother, is a God. They gave her gifts as proven by the statues of the mother Gods that were found in the Land of the Two Rivers (refers to the Euphrates and Dingle Rivers - Iraq), and the mud logs that had legendary stories written on them that spoke of the same thing. Moreover, that "woman home" is the spiritual advisor to emotions and life. That philosophy and feeling have led me to a woman with the name of "Rachel." She is the wife of one of my friends and she loves and respects my work. This woman has these noble characteristics which drove me to put her in one of my paintings. I titled the painting "Rachel" for many reasons: she respects the poor and she considers their tribulations to be "rich" in life. She learns from them and their tribulations, therefore she is a "home" to the poor. Also she loves and respects the cultures of other countries and she learns from them. She listens to the friend and forgives him when he makes a mistake. She respects the philosophy of others and defends what they believe in. She sees the truth with eyes of a happy bird that flies around high in the skies. After all of that, she is a great and large "home" for my good friend, her husband <a href="http://www.wpln.org/news/muhsin/Pages/6.html">Randall Smith</a>. It is not a lie when I say that Rachel is a home for life, and for that, she deserves to be in a painting. <br />
<br />
<p align=right><i> - translated from Arabic by <a href="http://www.mungbeing.com/issue_17_info.html?author=Kirollos%20Abdelmalek">Kirollos Abdelmalek</a></i></p><br />
</blockquote><br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>breaking plates</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1445" />
		<modified>2008--0-1-T23: 1:0:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.10</id>
		<issued>2007-12-01T10:12:55Z</issued>
		<created>2007-12-01T10:12:55Z</created>
		<summary type="text/plain">"i'm drying dishes after dinner
stacking them in my cupboard
a ceramic pillar

beneath these..."</summary><author>
		<name>Brianne Fung</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[i'm drying dishes after dinner<br />
stacking them in my cupboard<br />
a ceramic pillar<br />
<br />
beneath these floors<br />
soil, mud,<br />
and plates<br />
<br />
sunday deep-fried grease<br />
dormant inside soon i'll feel<br />
gastric acid hiss<br />
diaphragm pulse<br />
<br />
but i go on with the motions<br />
routine of plate<br />
over plate<br />
<br />
lave ploughs below<br />
dislodges joints that hold together this weight<br />
shifting, grating, undoing<br />
in all the wrong places<br />
<br />
when earth moves<br />
clay discs<br />
slide<br />
from the cupboard<br />
<br />
and i see my fingers open<br />
wanting to push everything back into column<br />
<br />
and i see my socks gripless on linoleum<br />
a kitchen floor that will never be able to support itself<br />
mother earth's gut breaks<br />
fissures my kitchen<br />
the loud cracking open of black and deep<br />
<br />
like grains of rice<br />
a million plates tumble<br />
and my small beige body<br />
down into the sadistic laughing<br />
of this dilating mouth<br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>Stuckist Paintings</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1432" />
		<modified>2008--0-1-T23: 1:0:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.11</id>
		<issued>2007-11-30T02:11:40Z</issued>
		<created>2007-11-30T02:11:40Z</created>
		<summary type="text/plain">"Bluebird of Happiness" by Kim Richardson, Oil on wood, 2007</summary><author>
		<name>Kim Richardson</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Bluebird of Happiness" by Kim Richardson, Oil on wood, 2007]]>
		</content>
		</entry>
		
	<entry>
		<title>Short-Lived Career as a Seven-Digit Number </title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1424" />
		<modified>2008--0-1-T22: 1:9:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.12</id>
		<issued>2007-11-27T01:11:53Z</issued>
		<created>2007-11-27T01:11:53Z</created>
		<summary type="text/plain">"Against my better judgment, I obstinately fought for and accepted a job at a big coffee..."</summary><author>
		<name>Nicole Caputo</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[Against my better judgment, I obstinately fought for and accepted a job at a big coffee corporation. You know the place: the embroidered ballcaps, androgynous coffee-bots, cleverly monikered menu drinks and sizes, where words like "small" and "large" are just too straightforward. Think of Dennis Leary saying with sarcasm "Where's the <i>coffee</i> flavored coffee?"<br />
<br />
I knew what I was getting into. <br />
<br />
It was really a mistake to ask about the job in the first place, but I did. I should have been suspicious when they wouldn't accept resumes in lieu of their brand-name application, but I wasn't. I went on to fill it in and photocopy it eight times (eight times!) and disseminate it to every duplicate of this chain in town. It was further a bad idea to inquire after my status more than once, convince them to interview me (I bullied them into it, really), and-biggest blunder of all-accept with obsequious alacrity when they offered me a position. <br />
<br />
<i>Listen</i>, I told my friends, I desired discounts at certain online bookstores, I wanted free coffee however mass produced, and I needed health insurance (a topic, perhaps, for another essay).  The counseling I'd been doing left me emotionally drained, and worse, left my wallet rather light. I needed a mindless, formulaic way to pay the bills. I wanted problem-solving that ranged from "too foamy" to "not foamy enough." Furthermore, if I'm not too good to drink the occasional latte there, then I can certainly sling a few across the bar for a living. I saw the proverbial Coffee Bean Stalk, and just like Jack, I was going to climb it.<br />
<br />
Besides, Starbucks isn't such a bad outfit for a big corporation. It's been recognized repeatedly for its humane and decent treatment of the environment and its workers both in the bean fields and behind the bar. The benefits-healthcare, pension, stock options -are great, if one can gather the hours and tenure to attain them. Even though they pay minimum wage, there are regular employee reviews, raises, and tips. Everyone has the opportunity to move up internally. The turnover is comparatively low, so employees must like it there. An article by a member of Concerned Women for America, a conservative group, urged readers to boycott them over their support of Planned Parenthood and their sponsoring of Gay Pride parades in California, issues that raise quite a passion in my own Pro Choice heart. <br />
<br />
So far, so good. Sounded like a good place for me to spend forty paid hours a week.<br />
<br />
I went in for preliminary paperwork and the first thing they did was give me the number. <i>Strange</i>, I thought, and eyed the string of seven. It didn't seem like a very homey way to get to know my new family of "partners," as they called us. Eliminating "employees" in favor of "partners," they were playing another consciousness-changing psychological game. Whatever they called us, they were tagging us like sheep. We were all a different number with the same value. <br />
<br />
<i>Mom should have assigned numbers ages ago,</i> I mused wryly, <i>so we never forget who's who at family reunions.</i><br />
<br />
And, indeed, how else would they tell me from all the other baristas? As a customer I saw they all wore the same clothes and interchanged positions. As a partner I learned that, regardless of previous experience or future performance, everyone started at the base pay and received fixed raises at three month intervals.<br />
<br />
Then the manager explained, with a work/home dynamic in mind, the business' scheme to be customers' "third home," the place of play. Generally, "play" is a variable, something you do when you're not at home or at work. Your friend's house, the movie theatre, the bar or party you attend on Friday nights. Starbucks wants to be the place you go when there is nowhere you have to be, your default activity. I'd played at Starbucks in the past, and with this new information I felt like I'd played right into their hands, my visits to the Classic Cafe and other independent shops notwithstanding. <br />
<br />
How were they going to achieve this high status in the American consciousness? They laid out some numbers for me. Big numbers. They added a few years and multiplied the numbers by three. Three times the amount of identical coffeeshops all making the same espresso and playing the same music. I looked into the lobby from the desk, at the people reading newspapers and working on laptops as they sipped from paper cups, and I felt a little guilty for them, too. Starbucks had gathered quite a few people already for the empire.<br />
<br />
Their goal is to create an authentic experience that most people can enjoy and make it available to everyone, everywhere. I can have the same latte in Washington or Idaho. Or Kuwait, for that matter. Let's look at that: <i>Everyone</i> has the same experience. That's not quite unique, is it? <br />
<br />
It's easy to duplicate. They found out what makes a near-perfect coffee experience and subtracted the variables so it can't change. Then they built and continue to build locations.  On the floor now, I experienced a sweeping-clean of my idiosyncrasies. I wore the same stiff garb as everyone else (no nail polish, perfume, or mismatching sweaters); I adhered to the under-not-over toilet paper policy; I parroted orders back and back again, to eliminate mistakes. I learned the positions one by one, no specializations. They were making me a coffee-bot in their commune, and the only distinction was the number on my symbolic eartag! And those internal promotions I'd put on the "pro" list? Former sheep. Arbitrary figureheads with no more excellence than anyone else. I couldn't get away from the idea that sheep are bred to be exploited and eaten.<br />
<br />
I mulled it over on a 10 minute break, watching this Keebler elf set-up of repeating and blending and brewing; the automatic-not-manual espresso machines so that every shot is "perfect" every time. I thought, <i>How</i> will they triple the numbers, which are already through the roof? Where's the real estate for that little business venture? In already existing "third homes?" Other coffeeshops? Coffeeshops I hang out in in my free time, reading or playing scrabble?<br />
<br />
After the break, we did a coffeetasting. My manager prepared three different kinds of coffee in big carafes and cut up pastries to pair with each one. <i>This is cool</i>, I thought, opening up the notebook I'd been given to record my impressions. Swirl sniff slurp swallow. Aroma, bouquet, texture, acidity. What region is it from? How does the climate affect the taste? <br />
<br />
I was heady from the "traveling," and said to my manager offhandedly, "So, they want you to record every kind of coffee you taste?"<br />
<br />
"Oh, yes," he said like an insider. "<i>Especially</i> as you get higher up in the company."<br />
<br />
"Say you're in a <i>different</i> shop," I continue, "and you try a new coffee. You record that too?"<br />
<br />
A furrow appeared in his brow. "You mean, like, another Starbucks?"<br />
<br />
"No," I replied with as much politeness as I could muster, because with his statement, a heavy feeling of uneasiness settled in my stomach. <br />
<br />
"You're in a town without Starbucks," I continue, "and you try a new blend in a different coffeeshop. You write that down, too, right?" I felt stupid for having asked, as the answer was apparent now, and I saw myself in uniform, at a table with this Big Sheep, and I thought, <i>What am I doing here?</i><br />
<br />
Still, the conversation had to be finished, and he looked at me as if he was the President, and I'd said I didn't know where the USA was on a world map. "No," he said quickly, as if to get the taste of it out of his mouth. "This is strictly a Starbucks thing," and he poured the still-full carafes into the nearby drain. We each had drunk about an ounce of the stuff.<br />
<br />
I realized then that it was much more world domination than good coffee that fueled them. They wanted the world to work there or play there -- two-thirds of "home" -- and they were succeeding. And I was now a part of it. Would I be expected, like the Big Sheep, to hang out at Starbucks in my free time?<br />
<br />
These revelations ping-ponged doggedly between my ears after I punched out that first day on the computerized timeclock. I started to loathe this silly number that represented all I had seen that day, and what 1.5 million people had seen before me. I worked myself up, imagining they wanted me to tattoo the number on my inner wrist with one of those barcodes they use on grocery products, so I could be pinpointed in the herd! I went on to agonize for two days -- until my next shift -- over the actualities of it all. It was all I could do not to scurry down the beanstalk and run for my life. <br />
<br />
It's not Wal Mart we're talking about, cheapening their trade by offering everything from clothing to camping supplies and for such a low price they can't be paying their workers very much to boot. In fact, Starbucks redefined the market for the vast and varied coffee dives I'd rather frequent during playtime. Also, they were still a decent and humane place with great employee benefits and good coffee, albeit streamlined.<br />
<br />
But, could I handle sheephood? When I signed those pages, I went against my instincts with health insurance and stock in mind. Or so I thought. Those were just the parts whose sum was the real appeal, the sense of sorority. There <i>was</i> something to be said about being part of a "family" that takes care of you when you need it, even if they were carbon copies of each other. But was I buying into community, or selling my right to be individual? Could I justify having a hand in taking over the world?<br />
<br />
If I stayed and helped them take over the world of play, where would my own third home be? They surely would put the dives out of business if the domination plot succeeded.<br />
<br />
I decided I could not do it. I walked in with the family hat and aprons, manuals and coffeetasting notebook (and the insurance, free coffee, and discounts), and returned them for good, sliding down the Beanstalk with a clean wrist and a Pumpkin Spice Latte to go.]]>
		</content>
		</entry>
		
	<entry>
		<title>Skeleton Shmeleton</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1423" />
		<modified>2008--0-1-T23: 1:0:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.13</id>
		<issued>2007-11-27T01:11:22Z</issued>
		<created>2007-11-27T01:11:22Z</created>
		<summary type="text/plain">"My name is Julius. I'm 5-years-old. I don't look like my mother except for the color of my eyes...."</summary><author>
		<name>Jennifer Chesler</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[My name is Julius. I'm 5-years-old. I don't look like my mother except for the color of my eyes. They're blue. I learned how to talk when I was 9-months-old. I know as many words as my brother who is in college. I do crossword puzzles faster. You should see me go. But I like to make Bionicles more than talk. We have a basement in our house. I put all the dead ones there. Mostly it's the good Bionicles who get it first. There are good guys and bad guys. I just throw the ones who got killed on the floor. My mother doesn't care. <br />
<br />
My father is dead too. He got run over by a car when he was riding his bike to work one day. That was unexpected. We didn't know what to do. There were a lot of things that needed to get done that he usually did. So my mom married another guy. He's okay. Sometimes he tries to make me take medicine that tastes bad. My mom says the doctor prescribed it for me, but I think the new guy blends it up special to get me to gag. <br />
<br />
We had a nice funeral for my dad. A year after he died we had the unveiling of his headstone. I got to keep the gauze veil that shrouded the stone. I keep it in my pillowcase. My mom says that I shouldn't keep the veil so close to me, that I should let her wash it and stuff. I told her it's not the same if you wash it. Then the smell of the cemetery will go away, and I don't want it to. I told her, "That's the smell of where Dad is." She said, "Your dad isn't really there." I said that his skeleton was there. She said, "Skeleton, shmeleton, go do your homework." <br />
<br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>In My Neighborhood</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1454" />
		<modified>2008--0-1-T23: 1:6:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.14</id>
		<issued>2007-12-02T03:12:11Z</issued>
		<created>2007-12-02T03:12:11Z</created>
		<summary type="text/plain">"There are a lot of eccentrics in my "neck" of the "woods." A grotesque cavalcade passes my window..."</summary><author>
		<name>jody franklin</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[There are a lot of eccentrics in my "neck" of the "woods." A grotesque cavalcade passes my window on each and every day, and I often wile away my days over my sketchbook, documenting this phenomenon.]]>
		</content>
		</entry>
		<entry>
				<title>In My Neighborhood -- broken warrior</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1454&amp;subID=969" />
				<modified>2007--1-2-T04: 0:2:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.14.5</id>
				<issued>2007-12-04T12:12:35Z</issued>
				<created>2007-12-04T12:12:35Z</created>
				<summary type="text/plain">"broken warrior" by jody franklin, ink, 2007</summary>	<author>
				<name>jody franklin</name><email>rss_feed@mungbeing.com</email>
				</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="jody_franklin-broken_warrior.jpg/">http://www.mungbeing.com</content>
				</entry>
				<entry>
				<title>In My Neighborhood -- caulk of the wok</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1454&amp;subID=970" />
				<modified>2007--1-2-T04: 0:2:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.14.6</id>
				<issued>2007-12-04T12:12:28Z</issued>
				<created>2007-12-04T12:12:28Z</created>
				<summary type="text/plain">"caulk of the wok" by jody franklin, ink, 2007</summary>	<author>
				<name>jody franklin</name><email>rss_feed@mungbeing.com</email>
				</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="jody_franklin-caulk_of_the_wok.jpg/">http://www.mungbeing.com</content>
				</entry>
				<entry>
				<title>In My Neighborhood -- princess harlequin ballerina</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1454&amp;subID=972" />
				<modified>2007--1-2-T04: 0:2:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.14.7</id>
				<issued>2007-12-04T12:12:42Z</issued>
				<created>2007-12-04T12:12:42Z</created>
				<summary type="text/plain">"princess harlequin ballerina" by jody franklin, ink, 2007</summary>	<author>
				<name>jody franklin</name><email>rss_feed@mungbeing.com</email>
				</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="jody_franklin-princess_harlequin_ballerina.jpg/">http://www.mungbeing.com</content>
				</entry>
				<entry>
				<title> -- farley fondue</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1466&amp;subID=971" />
				<modified>2007--1-2-T04: 0:2:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.14.8</id>
				<issued>2007-12-04T12:12:06Z</issued>
				<created>2007-12-04T12:12:06Z</created>
				<summary type="text/plain">"farley fondue" by jody franklin, ink, 2007</summary>	<author>
				<name>jody franklin</name><email>rss_feed@mungbeing.com</email>
				</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="jody_franklin-farley_fondue.jpg/">http://www.mungbeing.com</content>
				</entry>
				<entry>
				<title> -- raver milf</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1466&amp;subID=973" />
				<modified>2007--1-2-T04: 0:2:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.14.9</id>
				<issued>2007-12-04T12:12:16Z</issued>
				<created>2007-12-04T12:12:16Z</created>
				<summary type="text/plain">"raver milf" by jody franklin, ink, 2007</summary>	<author>
				<name>jody franklin</name><email>rss_feed@mungbeing.com</email>
				</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="jody_franklin-raver_milf.jpg/">http://www.mungbeing.com</content>
				</entry>
				<entry>
				<title> -- skate shaman</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1466&amp;subID=974" />
				<modified>2007--1-2-T04: 0:2:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.14.10</id>
				<issued>2007-12-04T12:12:53Z</issued>
				<created>2007-12-04T12:12:53Z</created>
				<summary type="text/plain">"skate shaman" by jody franklin, ink, 2007</summary>	<author>
				<name>jody franklin</name><email>rss_feed@mungbeing.com</email>
				</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="jody_franklin-skate_shaman.jpg/">http://www.mungbeing.com</content>
				</entry>
				
	<entry>
		<title>Come Home With Me</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1420" />
		<modified>2008--0-1-T24: 0:1:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.15</id>
		<issued>2007-11-27T12:11:45Z</issued>
		<created>2007-11-27T12:11:45Z</created>
		<summary type="text/plain">"I met Joyce on a Halloween evening in the late seventies.  

It was mild for the time of year,..."</summary><author>
		<name>Michael Dickinson</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[I met Joyce on a Halloween evening in the late seventies.  <br />
<br />
It was mild for the time of year, and I was sitting out on the concrete terrace of a pub not far from my North London bed-sit, in a mellow mood with my second pint of bitter.  Three or four steps led down to the pavement, and my gaze was on the leaf-shedding trees of Clissold Park, locked up for the night on the other side of Seven Sisters Road.  It had rained earlier and the tarmac glistened, reflecting tail lights in gold and rosy distorted oil patches; the earthy odor of autumn hung in the humid air, mingling with the exhaust fumes of the cars that shunted their exhausted drivers home to tea and telly.<br />
<br />
All of a sudden the two young couples at the table opposite mine stopped their good-humoured banter and were whispering tersely to one another.<br />
<br />
"Who's she?"<br />
<br />
"What does she want?"<br />
<br />
Turning to see who they were talking about, I saw a pale-faced woman in a pink sweater and dark slacks standing on the pavement staring intently at them.  The foursome were uncomfortable, lit cigarettes, cleared throats and laughed nervously, but they could not escape the silent scrutiny.  Then she spied solitary me.  <br />
<br />
Moving round the rim of the small terrace, she mounted the steps and made her way unsteadily towards me.  She leaned over, her head drooping.<br />
<br />
"Would you buy me a drink?" she asked in a husky voice, the tone slightly dead, her gaze on the table top.<br />
<br />
"Of course," I said.  "What would you like?"<br />
<br />
She lowered herself into the plastic seat opposite mine.<br />
<br />
"I'll have a shandy," she said softly, and I rose like an efficient waiter, went into the bar and returned with her order and another pint for me.<br />
<br />
"Cheers!"<br />
<br />
I regarded her obliquely over the rim of my glass as she took her first sip, hoping I wasn't going to regret my hospitality.<br />
<br />
Little gold hoops pierced her ears.  I guessed her age to be late thirties to mid-forties.  Her face must have at one time been quite pretty, but now it was marred by red puffy eyelids from which sad and haunted grey eyes stared.  Her lower lip pouted and trembled.   Her mousy brown hair was set in an early-sixties style perm, and I could imagine what she must have been like in her youth - a carefree, gum chewing, multi-petticoated bird, sipping Babycham at the Palais, whispering and giggling with her mates about the local lads.  But those times were long gone. <br />
<br />
"Joycie's not a bad girl.  She's not a bad girl is Joycie," she muttered mournfully to herself.<br />
<br />
"Who's Joycie?"  I asked.<br />
<br />
"Me."  She looked at me through blood-shot eyes.  "I'm Joycie.  That's my name.  She's not a bad girl is Joycie.  She's a good girl!" she whispered defiantly.<br />
<br />
She was mad, drunk or drugged; I couldn't tell which.  It seemed best to humour her, but her repeated incantation as we sat there of how good Joycie was, and how she didn't mean anyone any harm, began to get on my nerves.<br />
<br />
"Do people say that Joyce is bad?" I asked, and she stared at me as though struck.<br />
<br />
"Yes," she pondered.  "They say Joyce is bad.  She's a very bad girl.  But Joycie's not a bad girl.  She's not a bad girl is Joycie.  Joycie wouldn't do anyone any harm..."<br />
<br />
And to my disgust she was off again on her interminable crooning litany.  I couldn't stand it.<br />
"Who says she's bad?"  I demanded.  "Why do they say it?"<br />
<br />
And slowly, with careful probing, I learned the horrible secret about Joyce.    <br />
  <br />
She had grown up in a council-flat with her mother and elder sister.  There was no mention of a father.  Later her sister had married, moved out, and had a baby daughter.  Joyce, continuing to live with her mother, had often gone to visit them.  One afternoon while her sister was out, Joyce had got tipsy and gone to be with the brother-in-law.<br />
<br />
"It was only a bit of fun," she said wistfully.  "Joycie didn't mean any harm.  She's a good girl, Joycie is."<br />
<br />
The sister, returning home earlier than expected, had found the two in bed together.  Without a word, she'd packed a suitcase, taken the baby, and returned to the mother's flat, where she still lived to this day.  <br />
<br />
All this had happened seven years before.  She had never seen or forgiven her husband since.  And in all that time, living in the same flat, sharing the same bathroom, living room and meals, Joyce's sister had not spoken a single word to her.  <br />
<br />
"She just sits there, watching telly, smoking non-stop," Joyce said.  "I can't stand it.  It's killing me.  I drink to stop the pain.  The doctor gives me tablets."<br />
<br />
I was shocked by her tale.  How could a family live like that? I asked if she'd never tried to talk to her sister, to ask her forgiveness.<br />
<br />
"I did at first," Joyce whimpered.  "But she doesn't listen to me.  She doesn't even look at me.  It's as if I wasn't even there.  As though I were a ghost."<br />
<br />
I started to explain how I viewed her situation.  Her sister's silence was a punishment to crucify her with guilt, and would continue as long as Joyce was prepared to endure it.  Drink and pills were not the answer.  She should move out and away from home.  Even life alone in a bed-sit would be preferable to the hell she was allowing to be inflicted on her.<br />
<br />
"Don't you talk nice?" said Joyce, with shining eyes and wet mouth.  "Haven't you got a lovely voice?  I bet you went to college."<br />
<br />
"Forget my voice," I snapped.  "Do you understand what I'm saying?"<br />
<br />
"Yes," she replied, doubtfully.  "I like you.  You're nice!  Would you buy me another drink?"<br />
<br />
We went inside, Joyce clinging to my arm like an excited child.  At the bar she announced to the drinking men: "This is my friend!  He talked to me!  He's going to help me!"<br />
<br />
She gazed up at me, her eyes no longer dim and wet, but sparkling with excitement.  I was embarrassed, more for her than myself.  She was drunk and making an exhibition, and she was obviously well-known to the pub regulars, judging by their cocked eyebrows, quick winks and nudges.  I guided her to a corner table, where we sat under the muted light, muzak playing in the background.<br />
<br />
"I want you to come home with me and meet my sister," said Joyce decisively.  "Tell her what you said about killing me with guilt.  She'll listen to you.  You've got a lovely voice."<br />
<br />
"No Joyce," I said levelly.  "You must tell her what you feel yourself.  Your own feelings.  I can't interfere in your life.  But I will come back for a coffee."<br />
<br />
I was intrigued.  I wanted to witness first-hand the kind of life she lived.<br />
<br />
We left the pub shortly after eleven, and Joyce, squeezing my arm until it hurt, steered us to a grim grey block of council-flats a few streets away.  We climbed the windswept concrete stairs to the second floor, and Joyce pushed the bell beside a frosted-glass door.<br />
<br />
After a minute it was opened by a little woman in a quilted housecoat, iron-grey hair in curlers, a pair of gilt-framed spectacles perched on her beak of a nose.  She glanced at me and glared at Joyce.<br />
<br />
"Oh Joycie!  You dirty girl!" she scolded.  "Bringing men back at this time of night!"<br />
<br />
I felt Joyce's grasp wilt on my arm.<br />
<br />
"I'm very sorry," I quickly ventured.  "Joyce invited me back for a cup of coffee, but I won't trouble you if it's inconvenient."<br />
<br />
The old lady was visibly taken aback.  The voice and vocabulary proclaimed 'gentleman', like a newsreader on the telly, a species well-known in the house via that media, switched on or off, but rarely physically encountered except when they came campaigning at election time, and even then only briefly and no further than the doormat. <br />
<br />
"Well," she began in bewilderment, but with a stored suspicion.  "Of course you can come in for a coffee - if that's all you want."<br />
<br />
She opened the door wider, and we were admitted.  <br />
<br />
The mother went into the kitchenette to put on the kettle while Joyce led me from the gloomy hall into the living room.  Strip-lighting glared on the ceiling, accentuating the yellow wallpaper, patterned with huge purple violets.  The carpet was a vivid mauve.  Cheap tawdry little ornaments decorated the mantelpiece over the electric fire.  The coffee table was covered with a plastic cloth printed with pink roses.  On it, cigarette butts overflowed from a brimming ashtray.  And there, enthroned in a maroon mock-velvet armchair, sat the sister.<br />
<br />
Her bulky body was wrapped in a grubby green dressing gown.  Her wide plump face, devoid of makeup, shone like ivory in the harsh light, and with her greasy mousy hair pulled back in a grip, and her eyes narrowed against the smoke from the long-ashed cigarette in her hand, she put me in mind of some mystic female Buddha.  The impression was heightened by a faint unwavering smile on her lips, her gaze unblinkingly fixed on the blaring television set in the corner.<br />
<br />
"This is my friend," gloated Joyce, triumphantly swaggering around the room.  "We've been talking - about things.  He's come to visit."<br />
<br />
"Hello," said a little voice, and I looked down, realizing someone else was there.  A pretty, dark-haired little girl was sitting in another chair with an exercise book open on her lap, her eyes glued to the TV screen.<br />
<br />
I took a seat on the sofa near her and asked what she was doing.<br />
<br />
"My homework," she replied.<br />
<br />
"Isn't it a bit late for that?" I asked.<br />
<br />
"I'm allowed to stay up to watch the end of the film," she said.<br />
<br />
I didn't ask how she could manage to do both things at the same time.  Instead, my eyes too turned to the telly.<br />
<br />
Liz Taylor, Richard Burton and Noel Coward were seated round a well-laden table overlooking the blue Mediterranean in the sunshine, quaffing champagne and scattering witty repartee.  It was 'BOOM!' - an adaptation of a Tennessee Williams play.  From what I remembered of the plot, Liz was supposed to be the richest woman in the world, and Burton (unbeknownst to her) was the Angel of Death.  Symbolic stuff, and I wondered how much understanding was going on in those who watched, or if they were just looking at pretty pictures.  <br />
<br />
The mother appeared and presented me with a cup of milky coffee before sinking into her own armchair.  She too absorbed herself in the film, although I could see her occasionally giving me suspicious glances from the corner of her eye.<br />
<br />
Taking a sip of the tepid liquid, I recollected that the Coward character was called the 'Witch of Capri'.  The three witches of 'Macbeth' came to mind as I counted my adult hostesses.  Not forgetting it was Halloween.  The coffee tasted terrible.  I put my cup down and tried to think clearly.<br />
<br />
Here the witches sat night after night in rapt attention to the tele-cauldron by the electric fire.  The sister hadn't spoken to Joyce for seven years, and ignored her completely.  Joyce had given up trying to communicate with her.  The mother and daughter probably spoke to each of them individually, never together.  They were all victims and torturers, gaolers and convicts in a life-sentence of dull pain, which the child had yet to fully understand and play her part.  <br />
<br />
Was escape not possible?  It was for me.  I could leave when I liked.  Just get up and walk out.<br />
<br />
Joyce, brandishing the half-empty bottle of cheap sherry she'd extracted from behind a cushion, stood next to me, swaying.<br />
<br />
"Go on then!  Tell her!" she challenged.<br />
<br />
"Tell her what, Joyce?" I asked cautiously, aware of the mother's sudden hawkish alertness.<br />
<br />
"You know.  What you told me at the pub," she pleaded.  "About how she's trying to punish me.  About bygones be bygones.  Tell her!  Like how you told me."<br />
<br />
I glanced round.  The others' eyes were all fixed on the TV screen, where fabulously wealthy Liz was being told by suavely enigmatic Dick that it was her last day on earth, and that she was to accompany him to the next world, but I knew all their ears were fixed on us.<br />
<br />
"No Joyce," I said as gently as I could.  "You don't need an outsider to tell you your problems and solutions.  It's for you to tell her.  But she knows anyway."<br />
<br />
Joyce's eyes filled with tears and she pouted angrily.  I couldn't stand any more.  I stood up and said goodnight to the family, catching the look of relief in the mother's eye, the nonchalance in the child's, something fleeting in the fathomless gaze of the sister.  Joyce walked me to the door.<br />
<br />
We talked outside on the windy landing.<br />
<br />
"When can I see you again?" she asked plaintively.  "Did you see?  She looked at you.  She understood."<br />
<br />
"Let's meet at the weekend," I answered uncertainly.  "On Friday evening.  At the same pub.  We'll talk."<br />
<br />
Her arms wrapped suddenly round me and I was pulled against her, her lips warm, wet and open, forced against mine.  <br />
<br />
Alarmed, I pulled away and warned: "But as friends.  We will meet as friends and nothing more.  Do you understand?  We'll talk."<br />
<br />
"Yes.  Just good friends," she whispered, grasping me round the neck, her sherry-fumed breath in my nostrils.<br />
<br />
Gently extricating myself from her grasp, I bade her farewell until Friday at seven thirty, and we parted, me to my solitary bed-sit and she to the end of 'BOOM!' and the silence.<br />
<br />
<br />
In the few days before our Friday rendezvous I decided that it would be our last.  I didn't want to get involved.  I had nothing to offer but the advice that she should find the strength to escape the house of purgatory that was driving her mad. <br />
<br />
I thought I'd give her a book, some philosophy that might help and heal.  Browsing through my collection at those which had influenced me -- Buddhism, Marcus Aurelius, Walt Whitman -- I realized none of them would do.<br />
<br />
Joyce, if she read at all, which I doubted, would probably not have ventured further than the romances of Barbara Cartland, and the writings that had moved me would be incomprehensible to her, I was sure.  Instead, I chose a biography of Elvis Presley I hadn't read, which someone had given me.  She had probably been a fan, it would appeal to her more, and simply by reading, her mind would be distracted from her guilty broodings.  I also got her a little houseplant covered with cheery red berries that she could care for. <br />
<br />
On Friday night I arrived at the pub ten minutes early, and sitting inside due to rain, felt a bit self-conscious with the potted plant and gift-wrapped book on the table next to my pint.  Mentally, I planned the evening.  It would be short, just a couple of drinks.  I'd say that I couldn't see her any more because I was going away, but advise her again to move out and put a physical distance between her and her sister in order to save her sanity. <br />
<br />
Seven thirty came and went.  She was late.<br />
<br />
At a quarter past eight, a little irritated, I decided to go to her home to see what the delay was.  I rang the doorbell.  The hall through the frosted glass was dark, but after a few minutes it was opened a gap, and the pinched, bespectacled, furtive face of the mother peered out.<br />
<br />
"Yes?" she inquired icily.  "What do you want?"<br />
<br />
"Is Joyce in?" I asked.<br />
<br />
"No she's not."<br />
<br />
"I was supposed to meet her at the pub.  Do you know when she'll be back?"<br />
<br />
"No."<br />
<br />
"Well, I'll go back and wait a bit longer.  But, these are for her."  I held out the book and the plant.  "Could I leave them here with you?  I feel a bit awkward carrying them about everywhere."<br />
<br />
She took them grudgingly in claw-like hands through the gap in the door.<br />
<br />
"All right."<br />
<br />
Back in the pub, the hour of nine was long past, and no Joyce.  In a way I was glad.  I wouldn't have to tell her face to face that I wasn't going to see her again.  But at the same time I felt I should pay a quick visit to her flat on my way home and leave a final message of farewell.<br />
<br />
Climbing the dirty concrete steps and emerging on the second floor landing, I was outraged at what I saw.  Lying on the doorstep outside the flat was my little red-berried plant and the wrapped book.  The mother had thrown them out!<br />
<br />
I rang the doorbell, furious.  No answer came, and the hall remained dark.  I waited and rang again and again, my mind whirling with questions.  Why had the mother not kept my gifts to give to Joyce?  Where was she?  Had she been thrown out also?  <br />
<br />
During a pause after my sixth ring I heard a frantic whisper from inside.<br />
<br />
"Don't answer it!"<br />
<br />
I stiffened.  They were in there, behind the door, in the darkened hall, mother, sister, perhaps even the little girl, frozen with fear against the walls.    I stooped down and called through the letterbox.  <br />
<br />
"Is anybody there?"<br />
<br />
"SShhh!" came the desperate appeal from one to another about to answer.<br />
<br />
I remained crouched there, peering through the letterbox at the blackness inside, imagining Joyce tied and gagged in a bedroom struggling to free herself, or not there, but in a mental hospital somewhere, sedated and isolated, finally committed for her own good.  Or maybe even there, one of those whose presence I sensed inside, inches away, behind the closed door.  I could smell their fear.<br />
<br />
"What are you afraid of?"  I challenged the dark.<br />
<br />
My voice sank to an accusing whisper.<br />
<br />
"You're afraid of yourself!"<br />
<br />
I was surprised at my words.  Why hadn't I said 'yourselves'?  But it was true.  Those quaking creatures each dreaded their aloneness.  Over the years the roles they had created of oppressors and victim had become a habit they couldn't break, and they needed each other.  It was a family affair, and there was no room for a new character in their theatre of cruelty.  I said it again.<br />
<br />
"You're afraid of YOURSELF!"<br />
<br />
Or was I actually speaking to myself?  What was I doing there, after all, crouched and whispering obscenely through somebody's letterbox on a cold dark night?  What had they to do with me, or I with them?  Me, who'd set off on my lonely quest for self and truth some years before, but still found neither, the occasional glimpses of peace far outweighed by melancholy and self-doubt.  Wasn't their home-life more normal than my own?  Whatever, enough was enough.<br />
<br />
My final threat thundered into the hall.<br />
<br />
"I WILL RETURN!" <br />
<br />
Then, picking up the perishing plant and book, I left.  <br />
<br />
Shortly after that I left England and have been away ever since.<br />
<br />
<hr><br />
<br />
Occasionally I wonder what became of Joyce, and if she ever managed to escape from her hell, and it makes me smile to imagine the alarm the mother and sister must have felt for some time after my visit whenever their doorbell rang late at night. <br />
<br />
"Has he returned?"<br />
<br />
"Don't answer it!"<br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>Colour Collages</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1414" />
		<modified>2008--0-1-T23: 1:5:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.16</id>
		<issued>2007-11-25T12:11:29Z</issued>
		<created>2007-11-25T12:11:29Z</created>
		<summary type="text/plain">"Man and Wife" by Ashley Reaks, 44 x34cm, mixed media, 2006</summary><author>
		<name>Ashley Reaks</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Man and Wife" by Ashley Reaks, 44 x34cm, mixed media, 2006]]>
		</content>
		</entry>
		
	<entry>
		<title>Man Without a Country</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1421" />
		<modified>2008--0-1-T24: 0:1:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.17</id>
		<issued>2007-11-27T12:11:35Z</issued>
		<created>2007-11-27T12:11:35Z</created>
		<summary type="text/plain">""Home is a place where you're welcome" - William..."</summary><author>
		<name>Augustinos Touloupis</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[<div class="offset"><p align=right><i>"Home is a place where you're welcome" - William Serapa</i></p><br />
William Serapa is an artist who currently makes his home in Athens, Greece. His mediums of choice are photography, collage, fabric dyeing and writing. He was raised as a member of a minority population group currently identified as 'Third Culture Kids.' The Wikipedia entry (http://en.wikipedia.org/wiki/Third_Culture_Kids) on the subject defines TCKs (also abbreviated as 3CKs or Global Nomads) as "someone who [as a child] has spent a significant period of time in one or more culture(s) other than his or her own, thus integrating elements of those cultures and their own birth culture, into a third culture."<br />
<br />
The result is an individual who belongs to no one culture or nationality but sees the entire world as his home. The term is generally significant to practicing professionals who are being trained to deal with the particular problems and anxieties that develop from such an upbringing.</div><br />
<div class="q">Augustinos Touloupis: Serapa does not sound like a Greek name.</div><br />
<div class="a">William Serapa: (laughs) No, it isn't. It's actually not a name at all; just something I use that I picked up from my mother-in-law. She's an immigrant in an English-speaking country who didn't learn much of the language and is not very literate. The people she came into daily contact with had this expression "shut up, will you?" which to her sounded like "serapa William," so it's an expression that she uses all the time and I thought it would make a great name. Dedicated to her. </div><br />
<a href="http://www.mungbeing.com/issue_17.html?id=866&sub_id=954">link</a><br />
<div class="q">AT: William, can you tell me a little about the places where you were raised?</div><br />
<div class="a">WS: I was born in Lebanon and was raised and have lived in various parts of the Middle East, South Asia, the United States and Greece. </div><br />
<div class="q">AT: How did these circumstances come about and where are you originally from?</div><br />
<div class="a">WS: My ancestry is Greek. My father was a peacekeeper with the United Nations and his work involved postings to troubled parts of the world.</div><br />
<div class="q">AT: You mean war zones.</div><br />
<div class="a">WS: Countries at war. Perpetually it seems. It's good for business. (laughs) There's no demand for inventory and spare parts like that of a military at war.</div><br />
<div class="q">AT: How did this affect your general outlook and, more specifically, your vision as an artist?</div><br />
<div class="a">WS: It gave me a broader understanding of the 'otherness' of foreign cultures and made me more tolerant of their ways and values. In my art, it has helped me pinpoint the unspoken symbols that each culture has developed. Growing up in a single environment narrows your point of view because the eye only sees that which is moving: it spots changes in your surroundings. So the goldfish in the proverbial fishbowl can't see the water or the fishbowl just like we can't see the air that's in the atmosphere. You can only see these things when you come from another perspective - which is why people should travel more and expand their horizons.<br />
<br />
Take the United States, for instance. The moment you get off an international flight you are greeted by arrows of different colors on the floor. You follow the color arrow that matches the type of entry visa your passport carries. So I always called the United States the land of "follow the arrow." There are arrows to follow everywhere. Even in the instructions that tell you how to open a box of cereals.<br />
<br />
I have assimilated and use a broad variety of symbols with relative ease because none of them are my own. But I've made all of them my own.</div><br />
<div class="q">AT: What is the current focus of your art?</div><br />
<a href="http://www.mungbeing.com/issue_17.html?id=866&sub_id=955">link</a><br />
<div class="a">WS: Empowerment.</div><br />
<div class="q">AT: Can you elaborate on that?</div><br />
<div class="a">WS: Sure. To the majority of our species, inhabiting this planet we see as our world, a home is that unique place where you are born, where you are raised, where you breed, where you do what work it is you do, where you amass your collection of possessions and where you eventually die. <br />
<br />
In Western civilizations, where the concept of mobility is more ingrained, the physical location or address of a home may change but the concept still holds true. This concept has been further evolved in the West thanks to the untiring efforts of professional persuaders, generally known as admen, working on behalf of industry. <br />
<br />
The mass production of goods originally served the military and agricultural sectors before the advent of the consumer society. As the world licked its wounds and began rebuilding from the rubble of World War II, entire populations were sold images of the ideal home, replete with the possessions deemed indispensable by our caretakers. These caretakers employed the best in the business, who at the time happened to be working for the military. After all, isn't the guy who can convince you to sign up to go to war - where you face the very real probability of being maimed or killed - the one most qualified to sell the masses something they can hardly afford?<br />
<br />
That warm fuzzy feeling that overtakes the proud possessor of  superfluous inanimate objects began its unstoppable growth with the advent of the electric refrigerator, sold to a world that had known hunger in unprecedented numbers as vast amounts of food had been seized by armies around the world. Emboldened by their success, industry then sold the concept of a car for every family and that worked so well they expanded to the model of the two-car garage in every home.<br />
</div><a href="left","http://www.mungbeing.com/issue_17.html?id=866&sub_id=956">link</a><div class="a"><br />
Several decades later we find people have been so well trained that they're being sold material goods while they are still barely off the planning stage. People eagerly anticipate the release of the latest wonder industry has to offer, down to the very specifications they have been taught to crave. The majority of people, that is, because reaction to the sweet dreams sold by the folks whose smokestacks have been contentedly belching clouds of industrial bliss was as prevalent at the onset of the Industrial Revolution as it is in the age of tree-hugging environmentalists and anti-globalization protesters.<br />
<br />
The focus of my art is to empower that alienated minority of unhappy dwellers in the land of the global mall. Which is also why try to use recycled objects as much as possible. Collage is great for that. The equipment I use is also mostly second-hand. Only a few things were bought new.<br />
<br />
People drowning in things makes for inexpensive recycled art supplies.</div><br />
<br />
<div class="q">AT: You have no formal education in Art.</div><br />
<div class="a">WS: Only in Literature. </div><br />
<div class="q">AT: Where did your inspiration come from?</div><br />
<div class="a">WS: Mainly from the Beat writers. My life changed when I took a course in Beat Literature. It made me realize that Art is something that springs from deep inside you. From your guts. <br />
<br />
I have this friend. He's a struggling actor and poet. I love his poetry, which he calls "splachnic," from the Greek word "splachna," or 'innards.' He sees writing as spilling your guts all over the manuscript or as Kerouac would say, blowing your mind on the page.<br />
<br />
The Beats also taught me Art isn't just something you do: it's something you are. Your art becomes your life and your life becomes your art.</div><br />
<a href="http://www.mungbeing.com/issue_17.html?id=866&sub_id=957">link</a><br />
<div class="q">AT: How does that translate in photography?</div><br />
<div class="a">WS: Good question. Have you seen the work of Robert Frank? It's a move away from the posed, set up, idealistic image. It's a spontaneous act that captures the unembellished spirit of a moment in reality. Like Ginsberg's title says: 'Reality Sandwiches.' Friedlander did the same thing. He didn't photograph the usual tourist sites. His camera captured the ugliness of the man-made landscape as he saw it.</div><br />
<div class="q">AT: What landscape do you use as a reference? Where is home?</div><br />
<div class="a">WS: I have no single, place-specific reference, unless you count the planet as such. Moving around so much made me wary of becoming attached to any one place. You see, there are costs involved when you move. Personal costs.<br />
<br />
Also, it's difficult for locals anywhere to accept me as one of their own. I stand out like a sore thumb. Worse than an immigrant because I don't fall into any one category they can recognize. That makes them uncomfortable.<br />
<br />
I have to admit there was only one place I felt completely at home. When I was living among America's subculture I stumbled upon this society who call themselves 'the people of the Rainbow' or the 'Rainbow Gathering.' Something that has evolved from the '60s counterculture. When I walked into my first Gathering I met people who hugged each other and used the greeting: "Welcome Home." <br />
<br />
It was the first place I'd ever been to where I wasn't expected to behave any particular way and anything I did was cool and raised no eyebrows. Total acceptance. Home is like that: a place where you're welcome. It's at the opposite end of the universe from the America of the Patriot Act and Homeland Security.</div><br />
<a href="http://www.mungbeing.com/issue_17.html?id=866&sub_id=958">link</a><br />
<div class="q">AT: You have an endless reservoir of stories, has anything been written about your life before?</div><br />
<div class="a">WS: (laughs) A journalist once tried to pirate an interview with a hidden tape recorder. There was a member of a band in Minneapolis who wrote a song about me called 'Man without a Country.'</div><br />
<div class="q">AT: What do you do for a living?</div><br />
<div class="a">WS: Usually anything that doesn't interfere with my art. At the moment I am a professional translator - translated for the Olympic Games. Which is the ultimate commercial event, by the way. The sponsors take over the entire city for two weeks. Nothing other than a sponsor's logo is allowed - even on toilet bowls in the venues!<br />
<br />
 When I was younger and wiser I committed to something that makes a lot more sense now, in hindsight. I realized then that Art should remain fun and unadulterated by commercial concerns so I told myself to find a job to make a living and carry on my real work apart from that.<br />
<br />
I didn't realize how clever that was (do we actually grow stupid as we age?) until I got the kinds of jobs I dreaded and had to eventually quit because clients had very specific requirements that allowed for little or no creativity. For example, while photographing a professional basketball final match there was a newspaperman who ran down to one of the photographers and began ordering: "I want three of so-and-so dribbling, three of him shooting," and so on. Like he was ordering souvlaki. 'Three with everything, three with only tomatoes, no tzatziki, hold the onions...'<br />
<br />
 I worked in a photojournalistic agency for a while and their demands were very specific. So I got bored and used to experiment and used to get told off for 'wasting' film until some of their ad agency clients saw my material and began asking specifically for that. Then my bosses would send me off and ask me to do my "weird shit."</div><br />
<div class="q">AT: What's next on the horizon?</div><br />
<div class="a">WS: I'm still getting used to working with digital media. Probably passing on our love of art to our sons will be the next challenge for my wife and I. They learned to draw at age two. No.1 Son is great with a camera and No.2 Son is fooling around with video a great deal.</div><br />
<div class="q">AT: Thanks, William, for your time.</div><br />
<div class="a">WS: No worries mate. Cheers.</div>]]>
		</content>
		</entry>
		<entry>
				<title>MungBeat! -- This Is Home</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=858&amp;subID=941" />
				<modified>2007--1-2-T01: 2:3:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.17.11</id>
				<issued>2007-10-22T11:10:56Z</issued>
				<created>2007-10-22T11:10:56Z</created>
				<summary type="text/plain">"Download:   on their CD Let's Have a..."</summary>	<author>
				<name>The Chandler Travis Philharmonic</name><email>rss_feed@mungbeing.com</email>
				</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/"><![CDATA[Download: <a href="http://www.mungbeing.com/issue_17.html?id=866andsub_id=942">link</a>  on their CD Let's Have a Pancake (<a href="http://www.sonictrout.com/">Sonic Trout</a>, 2000).<br />
<br />
<div class='offset'><i>"I've been writing lyrics for Chandler for over twenty years. This is another in our series of 'old man songs.'" <p align=right>- <a href="http://duplexplanet.com/">David Greenberger</a></p></i></div><br />
]]></content>
				</entry>
				<entry>
				<title>MungBeat! -- Shanti</title>
				
				<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=858&amp;subID=959" />
				<modified>2007--1-2-T01: 2:2:Z</modified>
				<id>tag:www.mungbeing.com,2007:24.17.12</id>
				<issued>2007-12-01T08:12:51Z</issued>
				<created>2007-12-01T08:12:51Z</created>
				<summary type="text/plain">"shanti was created to send out loving vibrations to vancouver's poorest neighborhood where so many..."</summary>	<author>
				<name>Heidi Morgan</name><email>rss_feed@mungbeing.com</email>
				</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/"><![CDATA[shanti was created to send out loving vibrations to vancouver's poorest neighborhood where so many are homeless or are at risk of being so. an offering of possibility to move and inspire the power in the human spirit. <br />
<br />
recorded live as part of the 2006 heart of the city festival (by CFRO Co-op radio 102.7 FM), in the downtown eastside.<br />
<br />
musicians joining me in our love army mission were:<br />
fish - synthesizers and drum machine<br />
jr guerrero - hand drum<br />
noel tait - bass<br />
<br />
Download: <a href="http://www.mungbeing.com/issue_17.html?id=866andsub_id=960">link</a><br />
]]></content>
				</entry>
				
	<entry>
		<title>Paintings</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1448" />
		<modified>2008--0-1-T24: 0:1:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.18</id>
		<issued>2007-12-02T10:12:55Z</issued>
		<created>2007-12-02T10:12:55Z</created>
		<summary type="text/plain">"Troubador" by Michael O'Briant, 24"x36", acrylic on canvas, 2007</summary><author>
		<name>Michael O'Briant</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Troubador" by Michael O'Briant, 24"x36", acrylic on canvas, 2007]]>
		</content>
		</entry>
		
	<entry>
		<title>It's A Wonderful Life</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1465" />
		<modified>2008--0-1-T24: 0:1:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.19</id>
		<issued>2007-12-04T12:12:55Z</issued>
		<created>2007-12-04T12:12:55Z</created>
		<summary type="text/plain">"You're moving. To nowhere. (Nah... to Nowheresville, man!) What is it you posted in your..."</summary><author>
		<name>jody franklin</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[You're moving. To nowhere. <i>(Nah... to Nowheresville, man!)</i> What is it you posted in your online journal? Can you recall (verbatim?): "Given that I feel I'm at an important crossroads in my life, I've decided to do what many young seekers before me have done: hit the road. I'm styling myself as a wandering chaos monk. I'm not sure where my journeys may take me, but I hope to meet some of you, someday, in the flesh." Did you really write that? Are you trying to fool yourself as much as them? You've plotted out a "spiritual road map" for you and your beloved camper-van that includes work exchange visits at Buddhist monasteries, Hindu ashrams, hippie communes, and in pagan enclaves. It's not what you really want to do, though, is it, silently sweeping up after monks? Your pride has transformed you into a poseur. But you have no compass, so you don't even know your desires, your needs, your will. You know not whether your new facade is opportunity, spin or denial. How can you, O seeker, expect to transcend ego when your own ego is so malformed and weak? <br />
<br />
<i>"Fate, If So Under Will"</i><br />
chant chant<br />
chant chant <br />
<i>"Fate, If So Under Will"</i> <br />
<br />
Glamorize your descent, dupe yourself into peace. No job, little money, and where are your friends, all your friends? You once were seen as full of life, prancing across your micro-cultural landscape. They all came to you, they recognized your generous spirit, and you bonded, you actually bonded, with persons dazzling and deep. They wanted you to listen to them and help them, and to perform for them and inspire them. You asked friendship in return and, lo, it was all good, yes? <br />
<br />
But you got sick. (You don't think it was a virus but). You know, head-sick, loony. You always had that, and it was always well known, but you got sicker (so they say). And every person you know disappeared, one by one, into the ether of memory. <i>Was it something I said?</i> Maybe, but you know you never intentionally hurt people. They just got tired of hearing your little sissy fag-bitch whining all the time. And your excuses. Yes, I know, that one is a hard one, because neither you nor anyone else is able to determine the validity of your excuses. <i>Maybe I'm just lazy, and exploitive, and needy, and a hypochondriac, and running away from monsters in my past and.</i> Even if there is truth in these words (if it be possible to know such truths), does saying them awaken you from denial, or does it only send you into fits of self-loathing and despair? <i>Anamnesis.</i> There is no cure for the human condition. Your very existence challenges their bio-survival circuits. And society, of course (don't forget to blame society!), well... we are too far and long gone alienated from the hearth. If you are unable to produce for consumption, you must stand outside, thank you. This is reality, and you have to make choices. <br />
<br />
Your boxes and bags are all packed, leaving the television to animate you. A box, heavy, wrapped with several layers of packing tape, tightly; a box marked in Sharpie scrawl "books;" a box inanimate resting against the raucous television pulsating with the magical dance of electronic sorcery. "Books" triggers visions of spines and covers and titles and names: Crowley, Watts, Plato, LaVey, umm those Hindu holy books umm Kama Sutra umm, you know which books you packed away, oh yeah all the New Age stuff and Theosophy and Sufi stuff and the Rosicrucian publications and umm that Gnostic gospel and oh yeah of course that's where the psychedelic stuff RAW Leary McKenna is and. You base your life on a lot of this stuff, don't you? How many of these books have you read? Exactly whose lead do you follow, if not your own?  <br />
<br />
Avert your eyes. If your eyes shift you will no longer hear me, and you want to disengage, you want television to take you away from this unpleasantness, and look, why look, it's your favorite movie, one of your favorite movies, and oh yeah, it's Christmas season, they always like to play it around Christmas (why). <br />
<br />
You know the story. You've seen the film one dozen times before. (Why, hipster dawg, it is indeed the only movie that brings you to tears, consistently.) George Bailey sacrifices (nay, martyrs) himself, he casts aside his dreams, for his family and community. Such devotion, dedication, love; such frustration, bitterness, depression. You've identified for years with George Bailey (as you have with Charlie Brown.) You think you've pondered the ethical, moral, philosophical questions it poses, but in reality, truth be told, (if you could see yourself clearly), you're too enchanted by emotion, and seduced by its message. Without realizing it, you constructed a whole life philosophy based on the events in the final scene (you know, the part that makes you break down and bawl into your hands like a baby.) <br />
<br />
Despite the divine intervention of guardian angels on Christ's day, you never saw the message as Christian in nature. Despite the New Deal mythos permeating the celluloid, you never saw the message as profoundly American. No. You could see beyond all the obvious critiques to something more universal. The journey of the hero, perhaps upon the (sea of honour).  <br />
<br />
George Bailey sells his soul to fight the devil on behalf of his chosen people. He wishes to go places far away, to build things, but he is such a good and loyal person to his core he is unable to abandon his people to everyday terrors, he defers forging a new life and identity for himself. We see his struggle, and how this brings him to the brink of suicide. You know that struggle: you've been living it your whole life. You put your own ass on the line time and again for them that you loves, mm-hm. Yet every day you feel like dying. <br />
<br />
So as you look around your empty apartment: bare bulb hanging down on a wire, dustballs and dusty boxes, peeling paint and mystery stains: so as you look around your emptiness you feel deeply alone. (And it sits not comfortably, yo.)  <br />
<br />
And your scene, the final scene, (you know) the one that makes you cry, appears. And you stand there before these grey electronic heads; and you hear their words in your head before you see them roll off their tongues. And you feel emotion welling up inside you. It rumbles through your body: muscles twitch and tremble in gentle jerks, a tingling heat inflames your cheeks. Each and every cathode burst zaps you with lightning (blue), and the Gods bathe you in the holy glow of their Gospel. <br />
<br />
There they are, on Mount Olympus: they all stream in and rescue George Bailey from his death: with buckets of money! And rousing song! But the emotion you feel now... it's new. You don't feel like crying. <br />
<br />
Alone. You're washed in the light, the blue light, the white light. Illumination. The Big Lie is exposed. <br />
<br />
You wear no shoes and with little thought and quick decisive action you kick the screen of the TV. <i>That's not like me</i> Upon impact you feel for a tenth of a second the fuzz of static, and you feel a sharp pain shoot up your leg, and hear a dull clunk sound that, while not at all loud, steals from your ears all the focus away from George Bailey and Clarence and Zsu Zsu. <br />
<br />
Reflection: exhilaration. Guilt. Excitement. Try to understand your actions so you may justify them to yourself. (But think quickly.) Not bad? Good. Reinforce your point. Don't be shy: remember, you're alone. <br />
<br />
"Where's my fucking 'Auld Lang Syne,' George?" Yes. Anger. Good. Rage against that shit, you, you deserve it, you never get mad, fuck shit up! You don't know how to do anger, but who cares now, right? Look around just to be sure: no friends. "Huh? Where's my fucking 'Auld Lang Syne?'" Yeah, your teeth are gnashing. <br />
<br />
Pull the plug from the wall. Search your mind for the location of your tool box. Stand over your fallen television. <br />
<br />
With hammer in hand, smash the screen, methodically, repeatedly, into one thousand and one shards of glass, metal and plastic: hammer hammer hammer your George Bailey into nothingness, and bleed and wail into your mess, and hammer hammer hammer bloody hammer George Bailey into Potter's Field.   <br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>choronzonaurus</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1467" />
		<modified>2008--0-1-T24: 0:2:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.20</id>
		<issued>2007-12-04T12:12:19Z</issued>
		<created>2007-12-04T12:12:19Z</created>
		<summary type="text/plain">"choronzonaurus" by Lyosha Kuznetsov, digital image, 1200x2000 ppi, 2006</summary><author>
		<name>Lyosha Kuznetsov</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["choronzonaurus" by Lyosha Kuznetsov, digital image, 1200x2000 ppi, 2006]]>
		</content>
		</entry>
		
	<entry>
		<title>the path within</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1439" />
		<modified>2008--0-1-T24: 0:1:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.21</id>
		<issued>2007-12-01T08:12:43Z</issued>
		<created>2007-12-01T08:12:43Z</created>
		<summary type="text/plain">"i feel a sense of some guiding spirit acting as realtor, just popped round for tea. can I connect..."</summary><author>
		<name>Heidi Morgan</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[i feel a sense of some guiding spirit acting as realtor, just popped round for tea. can I connect with the earth authentically? holding fast in its supportive pulse an agent is long with questions inspired. <br />
<br />
and you can drift in the trust of essence essential <br />
and its poignant sentient messages<br />
challenged by the perseverance required to be <br />
that centered in a body: a body that doesn't understand its own house<br />
but i can feel the healing rod of connection <br />
bringing the sanctum within.<br />
<br />
in cultivation of sanctuary, entwined in links meaningful: i dreamt last night i had called out for help. like that was the strongest thing I could do. it shows me I can have as much fierceness as is required along the edge. <br />
<br />
this place where one can be <br />
free from intrusion<br />
i shall have that much <br />
of this haven<br />
and be calm now <br />
in the chariot's hold.<br />
<br />
with acceptance or rejection: a creation of a different design. where there is a sense of hopelessness, shine on.  loving layers connect us, move us gently along.  to find our true selves to be superior to circumstance.<br />
<br />
even against the days that <br />
will undoubtedly challenge your <br />
strength in identity:<br />
here are the honors that make integrity bright <br />
mixed with scents of emotion in an eternal quest for <br />
softer lessons from <br />
a neutral messenger.<br />
<br />
would we be so perceptibly vulnerable as to experience our pain in the presence of its agent for healing? could we be so open as to accept this risky observation? identity swims in a lonely sea. <br />
<br />
making sad symphonies: honestly<br />
an acceptance in the crescendo<br />
of the masterpiece that flopped:<br />
but with the fire of an unrelenting phoenix <br />
ready to rise up again<br />
as many times as it takes.<br />
<br />
rocked by the shores in the oasis of glory these are all things bound for hope. intrinsic bonds of love's fusion, these waters: this eloquent depth. all these layers forming determinable bonds in the welcoming sense of : coming home :<br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>Inside, Looking In</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1452" />
		<modified>2008--0-1-T21: 2:2:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.22</id>
		<issued>2007-12-02T10:12:41Z</issued>
		<created>2007-12-02T10:12:41Z</created>
		<summary type="text/plain">"</summary><author>
		<name>Albert Schweitzer</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[<img src='http://www.mungbeing.com/images/albert_schweitzer-sunshine.jpg' style='margin:15px;'> <img src='http://www.mungbeing.com/images/albert_schweitzer-shake_beans.jpg'  style='margin:15px;'><br />
<br />
<img src='http://www.mungbeing.com/images/albert_schweitzer-tango.jpg'  style='margin:15px;'> <img src='http://www.mungbeing.com/images/albert_schweitzer-merv.jpg' style='margin:15px;'><br />
<br />
<img src='http://www.mungbeing.com/images/albert_schweitzer-kartwheel.jpg' style='margin:15px;'> <img src='http://www.mungbeing.com/images/albert_schweitzer-dance.jpg'  style='margin:15px;'><br />
<br />
<br />
<br />
All works are untitled by Albert Schweitzer, oil on canvas, 2007]]>
		</content>
		</entry>
		
	<entry>
		<title>Declining and Falling</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1408" />
		<modified>2008--0-1-T21: 2:2:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.23</id>
		<issued>2007-10-26T01:10:22Z</issued>
		<created>2007-10-26T01:10:22Z</created>
		<summary type="text/plain">"JULIAN
Julian is best known to posterity as 'The Apostate' as he abandoned the..."</summary><author>
		<name>Buzzsaw</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[<h2>JULIAN</h2><br />
Julian is best known to posterity as 'The Apostate' as he abandoned the Christianity that his family had adopted and he sought a return to the old polytheism and the re-establishment of a domain of in which the philosopher would again have the free exercise of his mind. He proposed himself as Marcus Aurelius reborn, and sought by decree and the artifice of the State to command the return of Marcus' age stolen out of the keeping of a rapacious intervening Past, strange and odious to Julian. He is a romantic, tragic figure who could not conceive that he was an anachronism, could not discern that the sundial would not be set back, Chronos no longer in charge of the issue of days.  He was in a constant rearguard action against the Nazarene and the Church, his plans to restore zeal and vigour to the moribund and expiring pagan sects wooing a transitory success and lost to oblivion upon his death. As Julian lie upon his dusty-gore-streaked cot in a tent during the retreat from his Persian expedition, he was said to have declared, "Thou hast conquered, O Pale Galilean." Although this was the invention of a Syrian churchman, Theodoret, writing a century later, Julian was indeed the last champion of the old paganism, and after his death, the votaries of Jove and Hercules trembled, anticipating the final overthrow of their altars.<br />
<br />
Julian, with brutish elder brother Gallus, spent many of his early years the prey of Emperor Constantius' jealousies and fears, condemned to a palatial detention. Freedoms and liberties were few, but one granted him was the ability to pursue his early attachment to things Greek. Under the bemused glance of his guards, Julian devoured the works of Plato, of Zeno and Anaxagoras. He conceived from very early on a fascination and at length a devotion to the fabulous deities of Homer and later would ascribe his deliverance from Constantius to their just intervention, as Julian presumed they had laid low all the members of the impious House of Constantine.<br />
<br />
At the time that Gallus was summoned to participation to the duties of Empire, Julian also was permitted to depart his prison-villa and with alacrity traveled to Athens, there to engage his Hellenistic passions to the full in study at Plato's venerable, and decaying, old academy. Julian flourished there, his attachment to the Olympians deepening, thereafter secretly initiated in the nature-worshipping Mysteries of Eleusis, an act now forbade by Christian edict.  He became the model of intellect and simplicity, and recognized a widening gulf between himself and his thoroughly ignorant and self-indulgent relations. The Imperial summons in 354 that bade Julian to appear in Milan was a most invidious development, fraught with the terrors that he would share the fate of Gallus. Julian considered escape into a remote country district, perhaps to ply the trade of bearded tutor, but at last submitted to the stoic dictates of Zeno found in many a volume he cherished, and made the journey to the West, there to be dressed in the name and attire of Caesar and given the domain of Gaul and a war with the Franks. The speedy death of the delicate student of Athens would have gratified Constantius deeply who hourly anticipated it, but to the surprise of all, Julian's philosophical virtues mated well with the Spartan conditions of an army camp, his quick wit split the sternly savage face of the Gaul with laughter over his pithy witticisms and their union was cemented with a bond of the blood of the defeated Frank. Constantius' rash command to quit a commander they had began to cherish in favour of one they had long detested was the occasion of Julian's Imperial acclamation, and Constantius' death in 361 presented the whole of the Empire to Julian. <br />
<br />
Julian had grimly assembled his forces and hastening his soldiers, and began a march to the East to display the permanence of his accession when word of Constantius' death transformed his military campaign into a triumphant procession. The tread of boot and sandal continued to the eastward, bound for Constantinople, a rumble that was soon discerned by the inhabitants as they swarmed to the city walls and the roofs and the avenues to behold their dashing young emperor. Julian accepted the cheers as he bounded forth out of his chariot and ascended the steps into the palace. With the clamour of cheers still clearly discerned from without, Julian saw to his first formal acts. With a stroke of his stylus, religious freedom was restored to the Empire and tolerance was again to be found in the code of laws. As he called for the edict to be taken away and published, Julian discerned the opulence and splendour of all who teemed in the court from high minister to low minion. A barber was summoned to trim the Imperial stubble and duly arriving and bowing, the affronted Imperial eye discerned a profusion of gems upon the servant's silken tunic and a heavy weight of gold rings oppressing all his fingers. The affronted look was nourished by the spectacle of eunuchs that infested the palace, all arrogance and affectation. Julian at once roared in contempt, and fashioned the writ of Zeno and Plato in a rod to smite the accumulation of ceremonial that lay about the former court of Constantius in perfumed drifts. The haughty menials were toppled from their stations, and driven from the palace through the courtesy of Julian's soldiers who joined their master in disdaining the luxurious pomp of an Asian palace. An imperfect facsimile of Aurelius' court was re-created, freed of the ever-increasing growth of ritual accumulating as a dense jungle about the throne, sown over generations. Quickly the vicinity of the throne was reduced to the status of a desert, as the luxuriant foliage of parasite and sycophant was felled in the deft and rapid strokes of Julian's edicts. But the woods of Constantius also contained such ravening creatures as Eusebius and Paul the Chain, who, as court chamberlains were drawn to the scent of treason and its seditious fumes both real and imagined to oblige the paranoia of Constantius and had both recommended to that prince the execution of Julian rather than his elevation to Caesar.  Both men were divested of their posts, and in a rare manifestation of vengeance, Julian shortly thereafter sent them to the block. When this had all been accomplished, the remaining stewards of royalty in the palace were confirmed in their posts and set to fetch lamps as Julian retired to his bedchamber. As stalwart flame burned, Julian engaged in the dispensing of rulings, the conducting of justice, breaking for a sparse dinner of coarse bread and bitter herbs, deeply mortifying the cooks of Constantius who moaned the coming destruction of their art, despairing over the frugality of Julian. <br />
<br />
Having set affairs aright in the palace, Julian's eyes and intentions, both at the service of this zealous reformer, now sought to correct matters in the wider realm, with a decided priority given to the arresting and reversal of the decline of the worship of the ancient deities of Rome. A few obstinate partisans of Jupiter, persisting in their nervous worship at an outlawed altar, might have hoped and indeed expected and demanded that Julian at once emulate Decius and Diocletian and severely punish the enemies of the gods, harvesting a fresh crop of virgins and bishops to be speared upon a leopard's fang. Julian sighed deeply, tossing aside a scroll in his chambers, and reflected that a mind's delusions quite frequently best the treatments afforded by fire and steel. He was quite averse to furnishing a new race of martyrs to attest to and glorify the tenacity of the Nazarene's votaries, and at length called for papyrus and persecution. Julian's stylus moved quickly across the page, attesting to and declaring a universal toleration of religions in the Empire. The only harms inflicted upon the Christians were to dispossess them of the power to torment the pagans, and, indeed, one another, as he released from exile and anathema scores of schismatics and heretics in an insidious bid to undermine an orthodoxy labouriously hammered out at a procession of synods. Julian frequently invited the leading voices of competing Christian claims to Truth to the palace, as he sat astride the throne, inwardly shrieking with laughter, such broadcast upon his face as a wide grin, eyes darting to and fro, their glance momentarily alighting on each bishop and elder as they attempted a cogent point, brayed out in the name of dogma. Julian would frequently interject his own theological viewpoints, after a loud bellow, developed in the army camps to maintain the obedience of Franks, brought down a moment of silence amid the priests, before they again answered Julian in an even more cacophonous clamour.<br />
<br />
Julian had been composing a theological work, <i>Contra Gallileos</i> or <i>Against the Christians</i> -- an admittedly partly convincing, somewhat disingenuous collection of arguments that the pagans seized upon as a fount of resources to respond to the devotees of Christ. Ultimately, however, the Christians had more to fear from his politics than his polemics. The burden of taxation was placed upon churches, and the <i>pagan</i> temples, rapidly approaching ruin, were at once ALL commanded to reopen, presented with an infusion of lucre and treasure and regained their exemption from assessment. The chaotic and unstructured multiplicity of the pagan beliefs were submitted to organization along Christian lines, as Julian vainly attempted to impose an order on the myriad loose and flexible parts of Greco-Roman polytheism with a hierarchy of pagan bishops and prelates. Statues of the gods soon filled Julian's palace, each dawn and dusk were celebrated with the sacrifice of a heifer and when Julian could at last escape his duties attending to the mere and mutable laws of man, Julian would happily assume the title of <i>haruspex</i>, the office of the diviner, garbing himself in the blood of the slaughtered victim, eyes afire as he thrust his hands into the gory vitals to seek omens and auspices, a prophecy read in a pylorus.<br />
<br />
After Julian had established his organized pagan priest, he summoned them to his palace, and there, striding upon the marble and mosaic floor before them, enjoined them to be charitable and temperate, some invited to dwell in the palace, where position and temptation encouraged neither, Julian completed and solidified his religious reforms by securing the agreement of the Army, without whose support his correctives would have uncertain in the extreme. His Frankish and Gallo-Celtic troops eagerly embraced Julian's faith, their frontier prosaicism drawn to Julian's ever-increasing oblations of cattle and the resultant meat and consecrated wine, consumed with zealous abandon. The Asian soldiers of Constantius required more sophisticated blandishments and persuasions, at length most succumbing to the advantage and gold in return for conversion, with the option of penance, duly exercised in succeeding, Christian reigns.<br />
<br />
Julian also attempted to woo the favour of the Jews, who had lately come under the rule of their revolted Christian children. After the latest covey of priests were dismissed from the palace, Julian hosted a conclave with rabbis, extolling their faith, lamenting the position that they occupied in the empire and then resolved to rebuild their Temple and loose the shackles that a Christian Empire had affixed the race of Abraham. The rabbis cheered their new deliverer and communicated glee amongst their nation, as they were invited, or even commanded to return to Jerusalem, the grim, Jewish war-provoked exclusionary edicts of Hadrian overthrown. A clutch of workers bearing the requisite silver implements needed to construct the holy edifice descended upon the ruin-garbed site of the old tabernacle, and soon clang and zeal sounded all about the city. A rapid construction ensued, the foundation was laid, pillars erected and some work on the walls had ensued when further labouring was halted by a sudden and violent earthquake which shattered the structure, the workmen harassed by fireballs that burst into incandescent life in their midst, pursuing and punishing them. Julian crushed the scroll in his hand bearing such an unsettling intelligence and at once suppressed word of these untoward events. He was inwardly suspicious, as ensuing reports handed to Julian reported sightings of Christians capering about the project at night, bearing flaming buckets of naphtha, applying their contents generously on the wooden braces and floors, zealous to protect the reputation of the Nazarene and his prophecies.<br />
<br />
By 363, Julian had concluded most of his initial domestic agenda, the old temples had been restored, the Christians had been removed from positions of authority and the cares and concerns of the magistrate no longer advanced the cause of religion and orthodoxy. Julian's ears remained stoppered against a growing pagan cry to further and violently chastise the Galilean, although the flame that might have been set against the party of the Gospels was directed presently against Sapor II of Persia, as Julian was fervent to spread the name and the deeds of Hellenism. Julian was also eager to quit Antioch where he had settled before commencing his Sassanian campaign. There, the centuries- old temple of Apollo mysteriously burned, and informed by the Jerusalem events, Julian again suspected Christian mischief and ordered the closing of a cathedral and the removal of a martyr's relics, prompting riot and rampage. A deeply affronted Julian turned away with disgust over this obstreperousness below a smiting Antiochene sun, and fled into darkened precincts of a temple, there to be soothed by the agency of blood-dripping auspices of his destiny to conquer Persia, indeed even to best Alexander and even reach the confines of the encircling Ocean. Eagerly, Julian departed Antioch, still seething with tumult, riots over the price of poultry, altars to the gods overturned in Julian's very presence. Julian mounted his steed, and sped out through the main gate, singing of his deliverance to drown out the Galilean hymns that surmounted him as a gauntlet, as he sped forth to dispossess Sapor of his realm.<br />
<br />
With a second prong of martial force gathering in Asia Minor under one Procopius to render assistance when summoned, Julian attained the languid stream of the Euphrates at the Persian border and followed it to the southward, besieging fortress and city, managing to achieve at least their partial and provisional capitulations. The fields, rich in the harvest of grain and dates and lentils, the ever-increasing opulence of the estates of Sapor, the silks and the gold and the exotic wines excited the avarice of the soldiers and invited their plunder, as the Persians seemed to flee in disorder and affright before them. A rapid advance to Ctesiphon followed and a stream of peace proposals issued frantically from within the circuit of its walls, to be disdained by the victorious Julian.<br />
<br />
Soon Julian encamped across the Euphrates from Ctesiphon, holding games amid a holiday atmosphere.  The following day, Julian commanded a fleet of boats that had been hauled along for an eventual crossing be put onto the river. Sapor, the Grand Vizier and several of Sapor's favoured wives attended by their horror, gathered atop the city walls and beheld Julian and his army alighting on the near shore. Julian, his tunic gore-spattered in the fashion of Mars, bounded off a boat and ran towards the buff-coloured parapet, contemptuous of the descent of arrows about him, hefting his sword skyward, exhorting Sapor to descend and meet him on the field of battle. Sapor descended from the walls but only a sally of Sassanian soldiers was all that deigned to meet him, racing from behind the city and fell upon Julian's army in a dusty cloud of mayhem, lost in its interior anatomy of clamour and killing and the fatal dance of swords. Only towards dusk did the cloud disperse as the gates of Ctesiphon swung open to admit the panic-comprised Persians, clearly defeated, streaming in chaotically. One of Julian's generals, the outspoken, and Asiatic Christian Victor, rebuffed suggestions of a pursuit and a finish fight in the streets of Ctesiphon, and recalled the troops back to the encampment. Ctesiphon was lost to Julian, and as debate and dissension resounded in Julian's tent, the Sassanian harvest was put to the flames by order of Sapor, and as the scanty supplies of an army that presumed to live on the Persian bounty speedily vanished, the spectre of starvation appeared in their midst, casting a baleful glance upon soldiers so recently triumphant. Pleas for the aid, and the supplies, of Procopius were dispatched, but Procopius continued to tarry about in Anatolia, and soon, starvation counseled retreat, and its ignominious partner, Surrender. The Roman camp was struck, the boats burned to lighten their burdens and the ragged and emaciated band of Julian began a labourious march northward towards the Roman frontier. Detachments of Persian cavalry and Arabian raiders constantly harried this sad procession; the Saracens, though their fidelity was always in doubt, currently embraced the cause of Sapor over Caesar. To the insalubrious effects of hunger and assault was next added the misery of a sultry Mesopotamian summer, especially unbearable to Julian's Franks and Celts, and despite Julian throwing open the chests containing his own provisions and seizing on their sun-smote behalf whatever shade the scorched and blackened plains of Assyria might grudgingly afford, the likelihood that they all should perish before attaining the confines of Roman territory attained a greater reality with each passing moment.<br />
<br />
In the van of the army, eager to confront and not escape any danger, his helmet cast away, head exposed to the issue of bows, Julian continued to urge his weary warriors onward, the sun extracting rivers of sweat from him, visions of Goddess Roma deserting him, cavourting in the shimmering waves of heat. Through a supreme effort, they reached a cooler hilly country, though it was perfect for an ambush, and in the guise of a charge of Persian war-elephants, such transpired. Bereft of his breastplate, which had suffered some damage to its straps and was undergoing repair, Julian led the Roman reproach and drove off the Sassanian ambuscade. It was noticed that Julian remained without armour, and, after being assured that the straps had been mended, was called for by several of his officers. At this moment, a sudden swarm of arrows and javelins rained down upon the Romans; one fateful javelin piercing the flank of Julian who fell with a cry, falling amongst his soldiers, his liver speared. This news was transmitted to one and all, and the power of privations over Julian's men was suspended for a moment as the animating vigour and spirit of Revenge carried them and bore them as an avenging unit, casting them upon a hidden Persian contingent that perished to a man, several satraps and brothers of Sapor later found in the heap of the slain.<br />
<br />
Julian, assisted to rise to his feet, called for a robe to conceal the protruding javelin, and with much effort, mounted a horse and rode through the ranks, again hefting his sword, exciting a roar of acclamation. He rode back to his tent and collapsed, the previous exertion unable to be continued. Caught by his servants and carried inside and placed upon his lion-skin covered cot, surrounded by his European generals and a smattering of philosophers imported from the groves of the Academy brought along for the campaign to provide amusement and intellectual diversion for Julian. Julian, breathing heavily, attempted to emulate Socrates and discoursed at length, discussing Plato's <i>Phaedo</i> and the nature of the soul and of the afterlife. Julian was at last interrupted by a fresh spasm of pain and a fresh gush of blood. At the end, Julian requested water, was given it, and immediately expired thereafter to a gale of wailing.<br />
<br />
Thus passed away a man very much of the age of Marcus Aurelius, and quite deserved to live in it, though, due to the rancour of Indifferent Circumstance, was born long after it in the age of Constantine.<br />
<br />
<h2>JOVIAN</h2><br />
The death of Julian necessitated a conclave, which would resolve the thorny issue of succession as Julian's demise marked the end of Constantine's dynasty. Faction stride forth as temporary Master, below which, the party of the Europeans, led by General Nevitta, and the Asiatics, represented by Victor contended. One Sallust, an elderly prefect who seemed to span the chasm between them by his very name alone which announced his manifold virtues and impressive status. Sallust shuddered upon being offered the purple; a weight that he presumed he would quickly sink under. He pleaded the infirmity of age, and relieved of the burden, patted his brow and drew a long sigh of relief. At this moment, one Jovian, a mere head of domestics, strode into the tent, and, as custom dictated, was saluted. The guards outside the tent repeated this, and this salutation was communicated throughout the camp. An astonished Jovian was hastily presented with the Imperial ornaments. He exulted for a moment as the bloody robe of Julian was draped about his shoulders before he pondered the terrifying fact that his first day upon the throne would be his last if the troops were not immediately indulged, Privation disputing his possession of the crown, and a call for the continuation of the retreat made. The remainder of Julian's larder was dispensed to the soldiers, and to facilitate their withdrawal, a hasty peace was made with the emissaries of Sapor, invited to the Roman camp. Desperate to return to Constantinople, to establish and to indulge his reign, Jovian dispossessed the Empire of Mesopotamia and a substantial sum of gold that was dispatched to Ctesiphon as tribute. The revered memory of Julian, at least to a portion of the army, compelled a ceremony before the camp could be broken up and the march resumed. Jovian presided over the funeral, a competition for the definition and meaning of his remembrance. The Christians exulted over the deserved fall of a tyrant and oppressor, regarding and esteeming the Persian javelin as actually a <i>Christian dagger</i> wielded by a Church hero that at a signal moment felled the foe of Christ. The pagans lamented and wrung their hands in wailing as they openly anticipated their final downfall as the Galileans cheered over the deliverance and the inheritance of the world; the adversary of their Saviour now burning upon a pyre, streaking across the sky as smoky, oily ebon.  Over the objections of the Hellenists who had asked for Julian's ashes to be scattered across the field of battle, Jovian decreed their entombment, Julian's legacy housed in marble and then condemned, the former partiality of the state again restored to the party of the Nazarene.<br />
<br />
Jovian then commanded the hooves of his horses to pound with fearsome vehemence upon the sandy wastes, eager to make his appearance in Constantinople, to make his acquaintance with luxury, mate with languor upon a silk couch of state and thus beget a security for his title that dressed his name very uncertainly. Jovian made a rapid progress, stopping to accept the allegiance f the soldiers and the meat and wine of the citizens, the first accepted blandly, and the second with drool-spattered glee. The closer the procession approached Constantinople, the more lavish and copious the fare offered the sovereign. At Dadastana, far into Asia Minor, the offerings were of an immense quality. The word of Caesar's approach was sufficient to divert the town's supplies to the Imperial table and commit the inhabitants to living off bran husks over the ensuing winter. Jovian tucked into them madly and intemperately, retired to bed and was found dead there the next morning. Questions of poison or violence were raised and addressed but shortly, as his name and reign was quickly forgotten. Jovian's body was transported to Constantinople and the ensuing funeral was conducted with scant ceremony or emotion, save that of his wife whose cries tore through the congregation, disconsolate over the loss of Jovian and the fate of their son, vainly named Caesar and successor, and now exposed to the whims of a succeeding reign. <br />
<br />
]]>
		</content>
		</entry>
		
	<entry>
		<title>Secret Room ou un Autre à Soi</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1425" />
		<modified>2008--0-1-T22: 0:5:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.24</id>
		<issued>2007-11-27T01:11:41Z</issued>
		<created>2007-11-27T01:11:41Z</created>
		<summary type="text/plain">"Secret Room ou un Autre à Soi" by Nelly Sanchez, Paper and  tissue paper collage, 19 x 24 cm, 2007</summary><author>
		<name>Nelly Sanchez</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Secret Room ou un Autre à Soi" by Nelly Sanchez, Paper and  tissue paper collage, 19 x 24 cm, 2007]]>
		</content>
		</entry>
		
	<entry>
		<title>Thinking about Home</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1461" />
		<modified>2008--0-1-T19: 1:2:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.25</id>
		<issued>2007-12-03T02:12:16Z</issued>
		<created>2007-12-03T02:12:16Z</created>
		<summary type="text/plain">"Bird Woman by the Creek" by Liz Parkinson, black ink, 2005</summary><author>
		<name>Liz Parkinson</name><email>rss_feed@mungbeing.com</email>
		</author><content type="image/jpeg" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA["Bird Woman by the Creek" by Liz Parkinson, black ink, 2005]]>
		</content>
		</entry>
		
	<entry>
		<title>Call Me Manfred</title>
		
		<link rel="alternate" type="text/html" href="http://www.mungbeing.com/issue_17.html?articleID=1419" />
		<modified>2008--0-1-T24: 0:2:Z</modified>
		<id>tag:www.mungbeing.com,2007:24.26</id>
		<issued>2007-11-27T12:11:13Z</issued>
		<created>2007-11-27T12:11:13Z</created>
		<summary type="text/plain">"I am a homeless man.

Best I can figure, I inherited a dominant wanderlust gene from my immigrant..."</summary><author>
		<name>Andrew Hessel</name><email>rss_feed@mungbeing.com</email>
		</author><content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.mungbeing.com/">
		<![CDATA[I am a homeless man.<br />
<br />
Best I can figure, I inherited a dominant wanderlust gene from my immigrant ancestors.  As a boy, I pedaled almost every street of my South Shore Montreal neighborhood on my banana-seat bike and, because of the Metro, then priced at only a dime, a good swath of the island as well.  If I wasn't moving, I wasn't happy.<br />
<br />
My mother, a single mom nurse that worked nights, had other things to worry about than my whereabouts - like getting some sleep, for instance -- and accepted my cross-fingered pledge I would call if I encountered trouble.  Of course, I never did.  Getting into (and out of) trouble was part of what made exploring so exciting to me.<br />
<br />
At thirteen, my family moved west to Calgary, then just as ugly as today, but with less culture - which is difficult to imagine for a place whose main addition to the Canadian social scene remains a western-themed frat party in a parking lot.  Steeped in the humid sexiness of late 70's Montreal nightlife